Merry Christmas!

Ho, Ho, Ho!

This blog is full of good stuff on the Joy of Christmas: Facts, Fun and Fantasy, for all those who love and can't get enough of Christmas!

There's lots here, so check the listing in the Blog Archive for the following:

- Traditions
- Story of Christ's Birth
- History of Santa
- World customs
- Scriptures
- Stories
- Prose
- Carols
- Meanings, symbols, origins
- Holiday greetings worldwide
- Facts and trivia
- Quotes
- Movie and TV clips
- Much more!

More will also be added. Let me know if there's something that should be here. Comments are appreciated!

To test your Christmas knowledge, see the trivia quiz at the bottom of this page!

12/23/09

CHRISTMAS AROUND THE WORLD: European Continent

France

In France, children put their shoes in front of the fireplace so Pere Noel (Father Christmas) can fill them with gifts. Many families attend midnight Mass and then have a festive supper called Le reveillon. Large numbers of French families also decorate their homes with small Nativity scenes. In these scenes, clay figures called santons (little saints) portray the story of Jesus' birth. Some people put additional santons in their Nativity scenes every year. They buy these figures at special holiday fairs that are held before Christmas.

On Christmas Eve, children leave their shoes by the fireplace to be filled with gifts from Pere Noel. In the morning they also find that sweets, fruit, nuts and small toys have been hung on the tree.

In cathedral squares, the story of Christ's birth is re-enacted by both players and puppets.

In Southern France, a log is burned in people's homes from Christmas Eve until New Years Day. A long time ago, part of the log was used to make the wedge for the plough as good luck for the coming harvest.

The traditional Christmas includes a chocolate log cake, or "bûche de Noël.

Christmas customs, originating in the Middle East, were introduced to France by the Romans. Reims was the site of the first French Christmas celebration when, in 496, Clovis and his 3,000 warriors were baptized. Bishop Rémi had purposely chosen the day of the Nativity for this ceremony. Other important events eventually took place on Christmas day in the following years.

Charlemagne received the crown from the hands of Pope Leo III on Christmas Day in 800. In 1100, Godefroy de Bouillon's successor, his brother Baudouin, was crowned in the basilica of Saint Mary of Bethlehem. Later, King Jean-le-Bon founded the Order of the Star in honor of the manger; it remained in existence until 1352. In 1389, French crowds shouted Noël! Noël! in welcoming Queen Isabeau of Bavaria to the capital.

Thus Christmas gradually became both a religious and secular celebration which, in fact, until the end of the Middle Ages, was confused with the celebration of the new year. Today, Christmas in France is a family holiday, a religious celebration and an occasion for merrymaking. It is a time welcomed by both adults and children.

The fir tree was first presented as the holy tree of Christmas in the French city of Strasbourg in 1605. It was decorated with artificial colored roses, apples, sugar and painted hosts, and symbolized the tree in the garden of Eden.

Shop windows of big department stores, principally in Paris, compete with one another in fabulous displays of animated figures; a day spent visiting and comparing the exhibits is practically a must for parents.

Family celebrations begin with the decoration of the Christmas tree a few days before Christmas; candles and lights, tinsel and many colored stars are attached to it. On Christmas Eve when the children are asleep, little toys, candies and fruits are hung on the branches of the tree as a supplement to the gifts Santa Claus has left in the shoes before the fireplace.

Another custom is that of the manger, "la crèche," which originated in 12th century France in the form of liturgical drama. At first the manger itself resembled an alter and was placed either inside the church or before the portal, as it was at the Abbey of Saint-Benoît-sur-Loire. Antique mangers can be seen in churches at Chartres, Chaource, Nogent-le-Rotrou, Sainte-Marie d'Oloron and in museums at Marseilles and Orleans.

The popular manger was introduced in Avignon by the family of Saint Francis of Assisi between 1316 and 1334, but it was not until the 16th century that the making of crèches or grebbes, as they were called in old French, became a widespread custom.
Today, the family arranges a manger on a small stage in a prominent part of the house. In Provence, the children bring rocks, branches and moss to make a setting for the manger. Little terra-cotta figures, known as "santons" or little saints are grouped around the manger to represent the Holy Family, the other characters of the story of the Nativity, and the people of the village: the mayor, the priest, the policeman, the butcher, the baker, the miller, the farmer. In the stable is a reproduction of the legendary manger of Bethlehem, with the ox and the donkey placed close to Jesus, and Mary and Joseph in the foreground welcoming the visitors.
Since 1803, a special fair for the sale of the santons has been held in Marseilles during the month of December, but the true capital of the world of santons is the little town of Aubagne.

Puppet shows are also given every year for Christmas, especially in Paris and in Lyon. One of the most famous Christmas puppet plays, written by de Marynbourg, is called "Bethlehem 1933" and is a masterpiece of popular art.

At midnight everyone attends the Christmas mass. Churches and cathedrals, large and small, are magnificently lit and echo the joyful melodies of carols, bells and carillons. Many churches have a crèche or manger. Formerly, in certain regions, a real infant was placed on the hay of the manger during the mass but this custom is no longer observed.

When the family returns home after midnight mass, there is a late supper known as "le réveillon." The meal varies according to the region of France. In Alsace, for example, the traditional goose is brought in on a platter and given the place of honor on the table. Bretons serve buckwheat cakes with sour cream. Turkey and chestnuts are served in Burgundy. The favorite dishes of Paris and the Ile-de-France region are oysters, foie gras, and the traditional cake in the form of a Yule log or "bûche de Noël" which used to burn on the hearth on Christmas Eve. The wines served are generally Muscadet, Anjou, Sauterne and Champagne.

Ordinarily, young children do not attend midnight mass with their parents, but go to bed early to dream of their Christmas gifts. Before going to bed, they put their shoes by the fireside for a gift from "le père de Noël" or "le petit Jésus." Formerly, peasants' wooden shoes, called sabots, were often used at Christmas time, but today shoes of any kind are set before the fireplace or around the tree. However, the sabots are not forgotten - chocolate wooden shoes are made by pastry shops and filled with candies.

Traditional legends and beliefs associated with Christmas are numerous in France. Alsace is a region where a lot of tradition exists such as marchés de Noel, Christmas markets. This region has possibly the greatest community spirit. In some towns, shepherds offer a lamb on Christmas Eve, while in others the réveillonis held in the snow mountains or a song festival precedes the midnight mass. In the small village of Solliesville, the whole population gathers bringing bread, meat and candies as a symbol of the apostles. Then a supper is offered to the important townspeople and their guests. During the mass, the characters of the manger are portrayed by people from the village.

During the Middle Ages, minstrels wandered through villages and towns, telling "Marveiles qui advinrent en la Sainte Nuit," the legend of the flight into Egypt, or the legend of the sower who, when asked which way the Holy Family had gone, deceived King Herod. Legends told around the fire on Christmas Eve are nearly all forgotten; but some of them have been transformed into fairy tales or fantasies. One story is that of the dancers condemned to dance incessantly for a year because their movements had turned the priest's thoughts during the midnight mass.

Another such tale is the charming story of the little homeless matchgirl who, sitting in the snow on the sidewalk, struck all her matches in order to imagine what Christmas would be like in a house; but Christmas is a time of miracles and at the striking of the last match the little girl was conveyed to Paradise by shining golden angels.

Germany

In Germany, Saint Nicholas visits children's homes on St. Nicholas Eve, December 5, and delivers candy and other sweets to be opened on December 6, St. Nicholas Day. According to one tradition, the Christkind (Christ child) sends the gifts on Christmas Eve. This tradition is most popular in the mainly Roman Catholic region of southern Germany. In the northern, mainly Protestant areas, parents usually say the Weihnachtsmann (Christmas Man) brings the gifts.

Most German families have a Christmas tree that they decorate with lights, tinsel, and ornaments. Spicy cakes called lebkuchen are made in various shapes and used as decorations.

A special community event is the Bescherung, a tree lighting ceremony.

Christmas preparations often begin on the eve of December 6th. People often set aside special evenings for baking spiced cakes and cookies, and making gifts and decorations. Little dolls of fruit are traditional Christmas toys.

Children leave letters on their windowsills for Christkind, a winged figure dressed in white robes and a golden crown who distributes gifts. Sometimes the letters are decorated with glue and sprinkled with sugar to make them sparkle.

Germans make beautiful gingerbread houses and cookies. The German Christmas tree pastry, Christbaumgeback, is a white dough that can be molded into shapes and baked for tree decorations.

In parts of Germany, people believe that the Christ Child sends a messenger in Christmas Eve. He appears as an angel in a white robe and crown, bearing gifts. The angel is called Christkind There is also a Christmas Eve figure called Weihnachtsmann or Christmas Man He looks like Santa Claus and also brings gifts.
Some homes in Germany have several Christmas trees, and in all towns across Germany, they can be seen glittering and glowing.

In Germany they hang up advent wreaths of Holly with four red candles in the center. They light one candle each Sunday and last on Christmas Eve. Children count the days until Christmas using an Advent calendar. They open one window each day and find a Christmas picture inside.

The traditional visitor is the Christkindl who is the Christ Child's messenger. She is a beautiful fair-haired girl with a shining crown of candles who visits each house with a basket of presents.

In some homes a room is locked up before Christmas. On Christmas Eve the children go to bed but are woken up at midnight by their parents and taken down to the locked room. The door is opened and they see the tree all lit up, with piles of parcels on little tables.

Boys dress up as kings and carry a star round the village, singing carols.
According to legend, on Christmas Eve in Germany rivers turn to wine, animals speak to each other, tree blossoms bear fruit, mountains open up to reveal precious gems, and church bells can be heard ringing from the bottom of the sea. Of course, only the pure in heart can witness this Christmas magic. All others must content themselves with traditional German celebrating, of which there is plenty. As a matter of fact, there is so much celebrating that is has to begin on December 6th, St. Nicholas Day.

As in many other European countries, on the eve of Dec. 6th children place a shoe or boot by the fireplace. During the night, St. Nicholas, the patron saint of children, hops from house to house carrying a book of sins in which all of the misdeeds of the children are written. If they have been good, he fills the shoe or boot with delicious holiday edibles. If they have not been good, their shoe is filled with twigs.

December 21st, supposedly the shortest day (longest night) of the year, is dubbed St. Thomas Day. In parts of the Sauerland, whoever wakes up late or arrives late to work on that day is issued the title "Thomas Donkey." They are given a cardboard donkey and are the subject of numerous jokes throughout the day. But this gentle abuse ends deliciously with round, iced currant buns called "Thomasplitzchen."

This is all preliminary to the excitement of Christmas Eve. Prior to the evening feast, is the presentation of the tree. The Christmas tree, as we know it, originated in Germany. It has a mysterious magic for the young because they are not allowed to see it until Christmas Eve. While the children are occupied with another room (usually by Father) Mother brings out the Christmas tree and decorates it with apples, candy, nuts, cookies, cars, trains, angels, tinsel, family treasures and candles or lights. The presents are placed under the tree. Somewhere, close to the bright display are laid brilliantly decorated plates for each family member, loaded with fruits, nuts, marzipan, chocolate and biscuits. When all is ready a bell is rung as a signal for the children to enter this Christmas fantasy room. Carols are sung, sometimes sparklers are lit, the Christmas story is read and gifts are opened.

"Dickbauch" means "fat stomach" and is a name given to the Christmas Eve because of the tradition that those who do not eat well on Christmas Eve will be haunted by demons during the night. So the opportunity is given to enjoy dishes such as suckling pig, "reisbrei" (a sweet cinnamon), white sausage, macaroni salad, and many regional dishes.

Christmas Day brings with it a banquet of plump roast goose, "Christstollen" (long loaves of bread bursting with nuts, raisins, citron and dried fruit), "Lebkuchen" (spice bars), marzipan, and "Dresden Stollen" (a moist, heavy bread filled with fruit).

Austria
The feast of St Nicholas marks the beginning of Christmas in Austria. The saint accompanied by the devil asks children for a list of their good and bad deeds. Good children are given sweets, toys and nuts. Gifts that are placed under the tree are opened after dinner on Christmas Eve.

Brass instruments play chorale music room church steeples, and carol singers, carrying blazing torches and a manger from house to house, gather on the church steps.

Silent Night was first sung in 1818, in the village church of Oberndorf. There is a story told of how Christmas was almost spoiled for the villagers that year.

On Christmas Eve, the priest went into the church and found that the organ was not working. The leather bellows that are used to pump the air through the pipes were full of holes. Christmas without music would not do so the priest showed the organist Franz Bauer a new Christmas hymn he had written. Franz quickly composed a tune for it that could be played on a guitar. So Oberndorf had music after all.

In Austria baked carp is served for the traditional Christmas dinner.

December 6 in Austria is when Heiliger Nikolaus or St. Nicholas, rewards good children with sweets, nuts and apples.

On December 24, the Christ Child brings presents and the Christmas tree for the children. The children wait until they hear a bell tinkling. Then they enter a special room where the Christmas tree is waiting all decorated with candles, ornaments and candies. The whole family sings Christmas carols and wishes each other:

- FROLICHE WEIHNACHTEN!
- FROHE WEIHNACHTEN!

Switzerland

A tinkling of a silver bell heralds the arrival of Christkindli - a white clad angel, with a face veil held in place by a jeweled crown. The tree candles are lit as she enters each house and hands out presents from the basket held by her child helpers.

The week before Christmas, children dress up and visit homes with small gifts. Bell ringing has become a tradition, and each village competes with the next when calling people to midnight mass. After the service, families gather to share huge homemade doughnuts called ringli and hot chocolate.

Christmas celebrations in Switzerland do not differ very much from those in other western European nations and the United States. However, the customs in Switzerland's four different linguistic regions (German, French, Italian and Romansh) tend to resemble those of their immediate neighbors, Germany and Austria for the German-speaking part, France for the French-speaking cantons (states) and Italy for the canton of Ticino and southern valleys of the Grisons.

There is an interesting difference in comparison with American customs: Santa Claus plays a much smaller part at Christmas. In the German and French-speaking parts of the country, his role is taken over by the "Christkind" or "Le petit Jésus," the Christ child, a beautiful, radiant, angel-like being with wings, dressed in white with a shining crown and a magic wand.

According to popular belief, it represents little Jesus. Though sometimes, it is connected with an angel bearing a light or star who heralded the birth of Christ at Bethlehem. The Christ child also has the attributes of a fairy (wand and wings). Little children are told that this person -and not Santa Claus- brings the tree and the gifts on Christmas Eve. That is why small children do not get to see the tree before the actual celebration. Bigger children, however, help the parents decorate the tree. At the foot of the decorated tree, a creche is often placed with wooden or ceramic figures representing the adoration of Jesus in the manger at Bethlehem, with shepherds, angels, sheep, a cow and a donkey and the three Magi.

Usually parents decorate the tree on Christmas Eve. But more and more, especially young families are adopting the American way of having a decorated tree and electric lights all through December. (December is also "Advent" or "waiting" period: four candles on a green spruce wreath are the outward sign of this period, when a new candle is lit every Sunday until Christmas Eve. Advent is usually a hectic time with buying gifts, decorating tree and other ornaments, learning poems and songs, all contributing to the festivities of Christmas.

After an early dinner, the whole family, ideally several generations, gathers around the tree. Songs and sometimes hymns are sung. Some read the birth passage from the bible. Gifts are exchanged. Those who are not too tired go to midnight mass which is always particularly festive. The most popular song heard during that time is "Silent Night, Holy Night," written and composed in Austria. The tree is always there on Christmas Eve. But depending on the region, Christmas gifts are exchanged on Christmas Day, January 1 or January 6 (Epiphany, when the three Magi were said to have visited the Christ child).

The name Santa Claus comes from Sankt Nikolaus or Saint Nicolas (an early Christian bishop from Myra in present-day Turkey, the protector of children). This friendly figure does not play a role at Christmas, but appears on December 6, the Patron Saint's Day. In the Swiss German part, he is known as "Samichlaus" and he visits homes and schools, distributing sweets, fruits and nuts to well-behaved children and giving good advice to the less well-behaved. In Switzerland, he is not accompanied by a reindeer, but very often by a donkey and a dark-clad assistant. The children assume that they come from the snowy mountains.

Italy
In Italy, most homes and churches have a presepio (Nativity scene). On Christmas Eve, the family prays while the mother places a figure of the Bambino (Christ child) in the manger. Many Italians serve eels for dinner on Christmas Eve. They also bake a Christmas bread called panettone, which contains raisins and candied fruit.

Italian children receive gifts from La Befana, a kindly old witch, on the eve of Epiphany. According to legend, the Wise Men asked the kindly old witch to accompany them to see the infant Jesus. She refused, saying she was too busy and had to clean her house, and so she missed the wondrous sight. Each year, La Befana goes from house to house, leaving gifts and looking for the Christ child.

A strict feast is observed for 24 hours before Christmas Eve, and is followed by a celebration meal, in which a light Milanese cake called panettone features.

Presents and empty boxes, are drawn from the Urn of Fate - lucky dip, which always contains one gift per person. By twilight, candles are lighted around the family crib(Presipi), prayers are said, and children recite poems.

At noon on Christmas Day the pope gives his blessing to crowds gathered in the huge Vatican square.

In Italy the children wait until Epiphany, January 6, for their presents.

Christmas, as it is celebrated in Italy, has two origins: the familiar traditions of Christianity blended with the pagan traditions predating the Christmas era. The greatest feast of the ancient Roman Empire, "Saturnalia" (a winter solstice celebration), just happens to coincide with the Christmas celebrations of the Advent. Consequently, Christmas fairs, merry-making and torch processions, honor not only the birth of Christ, but also the birth of the "Unconquered Sun."

"Natale," the Italian word for Christmas, is literally the translation for "birthday."

A delightful, but rapidly disappearing tradition in Italy, is the ushering in of the coming festivities by the "Piferari" or fifers. They descend from the mountains of the Abruzzo and Latium playing inviting and characteristic tunes on their bagpipes, filling the air with anticipation for the joyous celebration to come.

Christmas Eve is a time for viewing Italy's artistic and elaborate manger scenes or Cribs. They consist of figurines, in clay or plaster, of the infant Jesus, Mary and Joseph. An ox and ass are nearby because legend has it that they warmed the child with their breath. It is around this basic focal point that individual artisans create their own intricate landscapes. There may be grottoes, small trees, lakes, rivers, the lights of "Bethlehem" in the background, angels hung from wires, and occasionally, even local heroes. The most beautiful Cribs are set up in churches. There is often a contest between churches of the same town for the best Crib. People go from church to church to view and compare the Cribs and displays.

Another tradition is the burning of the Yule log, which must stay alight until New Year's Day. This, again, is an example of pagan and Christian blending. The pagan belief explains the purifying and revitalizing power of fire, and that with the burning log, the old year and its evils are destroyed. Christian legend tells how the Virgin Mary enters the homes of the humble at midnight while the people are away at Midnight Mass and warms her newborn child before the blazing log.

Amidst the general merrymaking and religious observance of Christmas Eve, Christmas tapers (long slender candles) are lighted and a Christmas banquet is spread. In some places, Christmas Eve dinner consists largely of fish. There may be as many as 10 to 20 fish dishes prepared. In Rome, the traditional dish of Christmas Eve is "Capitone," a big female eel, roasted, baked or fried. North of Rome a traditional dish may be pork, sausage packed in a pig's leg, smothered in lentils, or turkey stuffed with chestnuts.

Common throughout Italy are the Christmas sweets: "panettone" (cake filled with candied fruit), "torrone" (nougat) and "panforte" (gingerbread) made with hazelnuts, honey and almonds. All Christmas sweets, as a rule, contain nuts and almonds. Peasant folklore theorizes that to eat nuts favors the fertility of the earth and aids in the increase of flocks and family. In ancient Rome, honey was offered at this time of year so that the new year might be sweet.

La Befana, the kind witch, brings the presents to children on January 6. She was a woman who followed the wise men but got lost. She has been wandering ever since, giving presents to children at Christmas.

Belgium
In Belgium there are two Santa Claus figures. There is St. Niklaas and Pere Noel.

Pere Noel visits those who speak the Walloon language, in fact he visits them twice. The first time is on the December 4th he does this so he can find out which children have been good and which children have been bad. If a child is good he returns on December 6th with the presents the good children deserve if they were bad they are left twigs. The good children usually received candy and toys. With the bad children he leaves the twigs inside their shoes or in small baskets that are left just inside the doorway.

Pere Noel visits those who speak French. He visits with his companion Pere Fouettard and asks about whether the children have been good or bad. If they have been good they receive chocolates and candies if they have been bad they are more likely to receive a handful of sticks.

Christmas for both gift-givers is on December 6th, the feast of St Nicholas, it is a religious occasion and is observed with services in churches and quiet family gatherings. Special cakes are baked and served during the holiday season and are a treat for children and adults.

The other part is called "Flemish" where they are Dutch speaking. They are visited by St Niklaas, they are in the North half of the country.

St-Nicholas doesn't have anything to do with Christmas. It's His Birthday on December 6th, and then he visits all children to bring them presents.

And then there is Christmas, December 25. The day Jesus Christ was born. The last years the American tradition around Christmas is coming over here. By movies and storybooks.

Now Children get gifts under the Christmas tree also. But this isn't the same everywhere. But it mostly depends on the parents. At some family, they buy gifts for each other and put them under the tree. There's no Santa to bring them. In others, mostly when there are still li'l children it's Santa who brings the gifts and puts them under the tree.

That can be on Christmas Eve, but sometimes in the weeks before Christmas. Gifts are opened on the evening before Christmas, after a Christmas dinner, or the midnight mass, or on Christmas morning.

Holland / Netherlands
St Nicholas arrives early in Holland with his gifts, in November. He is dressed in Bishop's robes and journeys in a boat with his helper who is called Black Peter and who wears Spanish clothes. It is said that the pair live most of the year preparing lists of presents and writing every child's behavior in a very large book. Many people go to Amsterdam docks to greet him. He mounts a snow horse and rides through the streets in a great parade, amid many festivities.

December 5th is Sinterklaas Eve or Sinterklass Eve, and presents are given and received.

Farmers in Holland blow long horns at sunset each evening during the Christmas period. The horns are blown over water wells which makes the sound extremely loud. This is done to announce the coming of Christmas.

All Dutch children know that Sinterklaas or Sinterklass lived in Spain, where he spends his time recording the behavior of all the children in his little red book, while Piet stocks up on the presents.

Christmas Day is a religious time, and the day is spent with visits to Church. In the afternoon, people sit around the tree, sing carols and tell stories.

Luxembourg

From the beginning of December, streets and store windows in all major cities are richly illuminated and decorated. Christmas trees, in all their glitter, adorn public squares. Out-door Christmas markets throughout the country attract many shoppers. French is the official language, German is taught in schools, and English is also widely spoken. The majority of the population is Roman Catholic.

Most people in Luxembourg celebrate Christmas Eve with family and friends. Many attend Midnight Mass, after which the family gathers for supper consisting sometimes of a typical Luxembourg winter menu: black-pudding with mashed potatoes and apple sauce.

The Midnight Mass in the Benedictine Abbey of St. Maurice and St. Maure in Clervaux (a small picturesque Ardennes town) is of great renown and has been televised in recent years.

Clubs and associations also organize Christmas Eve and Christmas Day festivities. Some cities produce Nativity plays, with children as actors, others give concerts in the afternoon of December 25th. In some villages, these concerts are followed by a Christmas tree auction, the profits of which are given to charity organizations.

There is no Santa Claus in Luxembourg at Christmas time, however "St.Nicolas Day" is celebrated on December 6th. On evenings - one week - before this date, children put their slippers in front of their bed-room doors expecting them to be filled with a small gift by St. Nicolas during the night. On the eve of December 6th, children place a plate on the kitchen or dining-room table which St.Nicolas fills with sweets and gifts overnight. St. Nicolas also pays visits to children in schools.


Spain
In Spain it is a very festive time at Christmas. On Christmas Eve, as the stars come out, tiny oil lamps are lit in every house, and after Midnight Mass and Christmas Dinner, streets fill with dancers and onlookers. There is a special Christmas dance called the Jota and the words and music have been handed down for hundreds of years. They dance to the sound of guitars and castanets.
Children think of the Three Wise Man as the gift bearers. Tradition has it that they arrive on January 6th, the date the Wise Men gave gifts to Jesus.

Shoes are filled with straw or barley for the tired camels that must carry their riders through the busy night. By morning the camel food is gone and in place of the straw or barley are presents. Shoes also may be placed on balconies on the night of the 6th January in the hope that the Wise Men will fill them with gifts.

Most homes have a manger, like cathedrals and churches. These are complete with carved figures.

During the weeks before Christmas, families gather around their manger to sing, whilst children play tambourines and dance.

The Spanish especially honor the cow at Christmas because it is thought that when Mary gave birth to Jesus the cow in the stable breathed on the Baby Jesus to keep him warm.

Christmas is a deeply religious holiday in Spain. The country's patron saint is the Virgin Mary and the Christmas season officially begins December 8, the feast of the Immaculate Conception. It is celebrated each year in front of the great Gothic cathedral in Seville with a ceremony called los Seises or the "dance of six." Oddly, the elaborate ritual dance is now performed by not six but ten elaborately costumed boys. It is a series of precise movements and gestures and is said to be quite moving and beautiful.

Christmas Eve is known as Nochebuena or "the Good Night." It is a time for family members to gather together to rejoice and feast around the Nativity scenes that are present in nearly every home. A traditional Christmas treat is turron, a kind of almond candy.

December 28 is the feast of the Holy Innocents. Young boys of a town or village light bonfires and one of them acts as the mayor who orders townspeople to perform civic chores such as sweeping the streets. Refusal to comply results in fines which are used to pay for the celebration.

The children of Spain receive gifts on the feast of the Epiphany. The Magi are particularly revered in Spain. It is believed that they travel through the countryside reenacting their journey to Bethlehem every year at this time. Children leave their shoes on the windowsills and fill them with straw, carrots, and barley or the horses of the Wise Men. Their favorite is Balthazar who rides a donkey and is the one believed to leave the gifts.

The Spanish Christmas is Navidad, people go to church, exchange presents, and many play on swing sets set up especially for the occasion. Swinging at solstice time evokes an ancient desire to encourage the sun, urging it to "swing" ever higher in the sky.

Portugal
In Portugal the tradition of gift-giving was defined mostly by the strong Christian religious beliefs of the people. Children await the coming of the Three Wise Men during Christmas time. On the eve of January 5th children place their shoes along windowsills and doorways and fill them with carrots and straw. They do this hoping that this will lure the wise men's horses to their houses during the night and that they will find their shoes packed with gifts and treats in the morning. The treats left is more likely to be candied fruits and sweet breads.

They do not recognize the red suit of most traditions as the person who brings gifts, but, gifts are a big part of the many Christmas celebrations. The Christmas Feast of the Immaculate Conception and the Feast of the Holy Innocents both involve the sharing of gifts.

They have a feast known as the consoda which takes place on the morning of Christmas Day. They set extra places at the table for the souls of the dead. They give a gift of food to these souls and hope that by doing so the fortunes of the next year will be good.

The Portuguese "Christmas log," or cepo de Natal, is a piece of oak that burns on the hearth all through the day while people enjoy a lingering consoda.

Tradition Submitted by Alda Moreira who says traditions are incorrect.

The children receive the presents at midnight of 24/25 December or early in 25 th December morning, but never on 5th January. They put the shoes near the fireplace as a receptacle for the presents and not at the window.

We recognize the red suite; the children believe in Santa Claus (called "Pai Natal" - wich means: Father Christmas) and the parents tell them that is the baby Jesus who helps Santa with the presents, ( not the Three wise men...).

The most part of family set up a Nativity scene (called Presépio), with Mary, Joseph, the cow and the donkey, the three wise men, and lots of other figures The figure of the Christ Child is added to the scene after the family attends Midnight Mass or after midnight....But everybody have a Christmas tree too; the typical colours are the gold, red and green.

The Christmas Feast of the Immaculate Conception and the Feast of the Holy Innocents do not involve the sharing of gifts.

The consoada is the reunion of the family, until they wait for the coming of Father Christmas at midnight and takes place on the dinner of 24 th December/Christmas Eve, not in the morning of 25. There are families who reserve an empty place for the persons who died, but it doesn't happen very often. During the consoada we dinner (boiled codfish and Portuguese sprouts (in pure olive oil) normally) and then everybody puts lots of desserts in the table and typical plates (rice pudding with cinamon, "rabandas"-seems like french toast, "filhoses"-fried desserts, "broas de mel" (pastries made with honey) “Sonhos” -pumpkin fritters ) Another very traditional desert is the "Bolo Rei" (King's cake) "which is a wreath-like very rich fruit cake laced with crystallized fruits and pine nuts." There is a little present inside the cake and a broadbean-who find the broadbean in one slice, must pay the next “King Cake”.

At midnight, there are also families who attend to the church for a special Midnight Mass, called "Missa do galo"-"Rooster’s Mass", but it happens more in the interior, who are more religious.

During the Christmas day Portuguese people visit the friends and family and have a big lunch normally with roast chicken, lamb or turkey.

Malta
A Maltese Christmas traditionally is centered on the crib or presepju. The child's version of the church crib is called grolta. Everywhere had at least one crib, varying in size and detail. The crib figures are called pasturi and represent Jesus, Mary, and Joseph, the shepherds, angels, villagers and animals such as cows, donkeys and sheep. The Cribs are surrounded by lights and plants.

Midnight mass on Christmas Eve is the climax of all religious activities. The whole family attends and everyone wears new clothes. The mass begins with choirs singing carols in Maltese. The highlight of the mass is the reading of a story of the nativity by a ten-year-old boy. After Mass it is customary to greet Il-Milied It-Taijeb which is Happy Christmas, to all who attend.

Greece
St. Nicholas is important in Greece as the patron saint of sailors. According to Greek tradition, his clothes are drenched with brine, his beard drips with seawater, and his face is covered with perspiration because he has been working hard against the waves to reach sinking ships and rescue them from the angry sea. Greek ships never leave port without some sort of St. Nicholas icon on board.

On Christmas Eve small boys to the beating of drums and the tinkling of triangles usually sing carols. They go from house to house and are given dried figs, almonds, walnuts and lots of sweets or sometimes small gifts.

After 40 days of fasting, the Christmas feast is looked forward to with great anticipation by adults and children alike. Pigs are slaughtered and on almost every table are loaves of christopsomo or "Christ Bread". This bread is made in large sweet loaves of various shapes and the crusts are engraved and decorated in some way that reflects the family's profession.

Christmas trees are not commonly used in Greece. In almost every home the main symbol of the season is a shallow wooden bowl with a piece of wire is suspended across the rim; from that hangs a sprig of basil wrapped around a wooden cross. A small amount of water is kept in the bowl to keep the basil alive and fresh. Once a day, a family member, usually the mother, dips the cross and basil into some holy water and uses it to sprinkle water in each room of the house. This ritual is believed to keep the Killantzaroi away from the house.

There is a tradition kallikantzeri, where the mischievous goblins appear from the earth during the 12 days of Christmas.

At Christmas very few presents are given to each other. Instead, small gifts are given to hospitals and orphanages.

Priests sometimes go from house to house sprinkling holy water around to get rid of the bad spirits who may be hiding in people's houses.

In most Greek homes an evergreen tree is decorated with tinsel and a star placed on top. Gifts are exchanged on January 1st, St Basil's Day.

On Christmas Eve, groups of people gather around the holiday table. Figs, dried on rooftops are served with the spicy golden Chrisopsomo bread.

As people are they greet one another by saying Hronia polla or many happy years. The table filled with food may include such dishes as kourambiethes, a Greek nut cookie.

Slovenia

Slovenia celebrates Christmas on December 25th. Be sure to visit the Ljubljana Christmas Market if you're in Slovenia during the month of December to experience Christmas the Slovenian way.

The creation of nativity scenes is a tradition in Slovenia that dates back several hundred years. Though the creation of nativity scenes to display in the home is common, live, publicly viewable nativity scenes have grown in popularity. The best-known live nativity scenes are those in Postojna Cave and at Ljubljana's Franciscan Church on Prešeren Square.

Slovenia's Santa Claus tradition pulls from many other European traditions. Children in Slovenia can receive gifts from St. Nicholas, Baby Jesus, Santa Claus, or Grandfather Frost. St. Nicholas visits on St. Nicholas Day, December 6. Santa Claus or Baby Jesus visits on Christmas, and Grandfather or Father Frost may appear at the New Year.
The Christmas holiday is also marked by the burning of incense, the preparation of special foods, like the Christmas loaf called potica, the sprinkling of holy water, and the telling of fortunes. Traditionally, a pig was slaughtered before Christmas, so pork may be prepared for the Christmas meal.
Christmas trees are decorated in Slovenia, more often now with purchased decorations than with homemade decorations like in olden times. Evergreen decorations and wreaths are also seen in Slovenia during Christmas time.

Serbia (soon to come)











Croatia
In Croatia, Christmas is observed with much fervor. Since the ninth century, Christianity has been the dominant religion in the country. Like most Western nations, Christmas is celebrated here on 25th December but the preparations for the festival begin since the beginning of the Advent. Women of the house traditionally start baking cookies and cakes from this time.

But the festivities begin here in real earnestness on St. Lucy's Day (December 13) when a very popular Christmas tradition is observed in the country. The mother or female head of every individual family plants wheat seeds in a round dish or plate of shallow water on this day. Normally these germinate by Christmas Eve (December 24th) growing about 8 inches tall, and that is when these are tied together with "trobojnica" (ribbons) of red, blue and white colour, colours of the Croatian flag. These are spread around the floors and under the tablecloth for the Christmas dinner. Sometimes a candle is lit and placed within the wheat along with other symbolic items. It is said that the light that is seen through the wheat is a symbol of the soul within every person. According to popular custom, a prosperous new year is predicted if the wheat grows strong and green by Christmas Eve.

It is also on Christmas Eve that the Christmas tree is set up and decorations made in every home though many families begin the process days in advance.

25th December is mainly seen as a day of holy observances in Croatia and hence, though gift-giving exists during Christmas it is not a too popular tradition in the country. But there are no dearth of gifts for Croatian children, who recieve their presents around the time of Christmas even though the occassions and reasons happen to be different. In the northern and central regions of Croatia, it is St. Nicholas who fills the boots of young children with gifts on December 6th (St. Nicholas Day). In southern and north eastern Croatia, it is St. Lucy who is being seen as the traditional bringer of presents. On December 24th, the Christmas Eve, Santa Claus and the baby Jesus are believed to be the visitors to many homes, leaving gifts for good kids.

Feasts are an important and highly anticipated aspect of the Croatian Christmas celebrations. Stuffed cabbage, sarma, Dalmatian pot roast, pasticada, walnut roll, badnji kruh (fresh bread), purica, smlincima and suckling pig form some of the main items of the Christmas menu in many Croatian homes. Christmas Eve dishes generally comprise of cuisines like "Bianco and biudetto" (cod fish), smelts and salted sardines while the Christmas dinner consists of such delicacies as stuffed cabbage, turkey, zagorje noodles and fig cake.

On Christmas Day, Croats wish each other 'Sretan Bozic' which is the Croatian way of saying "Merry Christmas".

The Christmas celebrations officially come to a close here on January 6 (Epiphany), when local priests visit the homes of the parishioners to give them their blessings. Christmas trees and decorations are taken down on the same day in almost every home.

Bosnia (soon to come)











Macedonia (soon to come)












Kosovo (soon to come)












Albania (soon to come)











Romania
Carols form an important part of the Romanian folklore. Romanian carols are not simple songs (a sort of invocation in verse sung by children and lads, on the evening of Winters Holidays) with religions origin, but wide windows through which we are allowed once in a year to go by the immaculate snow-towards the evergreen Heaven and to eye-touch God at least for an instant , in order to give us the power to surpass the life's obstacles. Carols put people in the mood for a perfect communion with the simple and healing greatness of Jesus' Birth. The carol singers walk in the streets of the villages and towns holding in their hands a star made of board and paper with biblical scenes painted in water colors and they sing:

"Do you receive the pretty star,
Pretty and so very bright?
It Haseko we did in the sky
Just like God thought it would be right,
Stand it could be seen on high,
Just like we did in the sky"

On the first Christmas day, children walk in the streets of snow covered towns and villages, when holding in their hands a star made of board and paper with a biblical scenes painted in water colors or an icon showing Virgin Mary and baby Jesus, they sing somewhat of a question:

"Do you receive the pretty star,
Pretty and so bright?
It has appeared on the earth
Just like God through it would be right
And it could be seen on high,
Just like we did, in the sky.

Five days before Christmas with a very sharp knife the pig is cut.

This custom is called "Ignatius" from Saint Ignatius (celebrated on December the 20th). Straws are put in his snout and then it is covered with burning straws and then is it singed. The pig is nicely washed and covered with a piece of cloth for ten minutes. The housewife comes and incense the pig and then the husband comes and makes the sign of the cross on the pig's head saying to the family gathered around: "Let's eat the pig!" After the pig is cut there is a feast called the pig's funeral feast or alms. At the feast the whole family friends and neighbors take part. All eat the rid or the skin of the bacon and they also eat small pieces of fried pork they drink wine or plum brandy.

Bulgaria
Christmas Eve is as important as Christmas day in Bulgaria. A special diner, consisting of at least twelve dishes is prepared. All of them are without meat and each of them represents a separate month of the year. The dishes consist of beans, different kinds of nuts, dried plums, cakes, and the traditional Banitza. On this day the whole family gathers, eat on straw and get off the table in the same time.

In the past Christmas was celebrated differently. There were boys and non-married young men who were visiting the houses, singing songs for wealth and health for the hosts. They were rewarded with money, food and so on. They were bringing long sticks to put kravai which are round breads with holes in them. They were called Rkoledaris. In the houses the families gathered sitting on the ground or on dry grass and eating meatless food. There were 7 or 12 meals: wine, Rakia , sarmy and so on. There always was a huge round bread where all the cattle, the house and things like that were carved.

Bulgarians make Christmas wishes around the fire and eat blood sausage.

Hungary
In Hungary the main Christmas celebrations take place on Christmas Eve. The evening is called Szent-este or Holy Evening. Before attending Midnight Mass, families gather around the Christmas tree to sing carols and open the presents left by Baby Jesus and the angels.

A couple of weeks before Christmas, on December 6th the children receive a visit from Mikulas or St Nicholas. He arrives wearing the robes of a bishop, with a red miter on his head, a staff in one hand and a sack full of small presents in the other. Accompanying him a "Devil" boy in a black costume, complete with horns and long tail. He holds a switch made of dry twigs, ready to smack any "naughty" children. Each child receives a small gift, usually a toy or sweets, from Mikulas.

The presenting of nativity plays is an important part of the Hungarian Christmas tradition. Performed by groups of children or adults, these plays are often combined with puppets and are accompanied by songs and musical instruments and sometimes even dancing.

Czech Republic
Celebrations for Christmas begin with the visit of St. Nicholas on December 6th and end with the visit of the Three Kings.

In Czech Republic, St. Nicholas is called Svaty Mikalas and is believed to climb to earth down from heaven on a golden rope along with his companions: an angel and a whip-carrying devil.

In Czech Republic, a girl can tell her future, it is said that according to tradition, by putting a cherry twig in water on December 4th. If the twig blossoms before Christmas Eve, the girl will marry sometime during the year.

The famous King Wenceslas of the Christmas Carol was a real King in this country. His goodness and his beliefs in Christianity infuriated his mother, and his brother murdered him on the Church steps. Before he died he asked for God's mercy for his brother's evil act. He became the patron saint of Czech Republic.

Christmas is a quiet and peaceful religious time here. They fast for one day, and have baked carp for Christmas dinner. St Nicholas visits, and brings good children gifts, and for those children who are bad, the devil is said to come with switches.

At midnight, most families go to Holy Mass or Pasterka as it is known. On Christmas Day, the churches are filled with evergreens and Christmas Trees. Celebrations go on for three days.

Czechs eat a soup made of cod roe and tempt each other with tales of a mythical golden pig.

Slovakia
Christmas trees in Slovakia go up on Christmas Eve.

They go to church on Christmas Eve and return to a traditional dinner. The dinner consists of two main dishes. These are sauerkraut soup, and fish and potatoes salad.

After the main meals people eat a dish called Lok'e which is food made from pieces of baked risen dough with raisins and poppy seeds. They then also eat fruit such as apples, oranges, pineapples, bananas, and nuts and cakes.

After dinner they go to the Christmas tree where they find Christmas presents.

Poland

Christmas Eve, Wagilia, is an important part of the Polish Christmas, in fact, the most important rituals are celebrated on this day.

Poland is a land of intriguing traditions traditions and legends. So important is the first star of the night that Christmas Eve has been given the affectionate name of "little star" or "Gwiazdka," in remembrance of the star of Bethlehem. On that night, all watch the sky anxiously, hoping to be the first to cry out, "The star!' The moment the star appears, everyone exchanges greetings and good wishes. Families unite for the most carefully planned meal of the year, "Wigilia," Christmas supper.

According to tradition, bits of hay have been spread beneath the table cloth as a reminder that Christ was born in a manger. An even number of people must be seated around the table or tradition states someone might die in the coming year.

Although "Wigilia" is a family feast, it's considered back luck to entertain a guest on this sacred night. In some places an empty place setting is left at the table in case a stranger should happen arrive.

Traditionally, there is no meat served during "Wigilia." Still, the meal is plentiful and luxurious. It begins with the breaking of the "Oplatek," a semi-transparent wafer of unleavened dough, stamped with scenes of the nativity. Everyone at the table breaks off a piece and eats it as a symbol of their unity with Christ. Custom prescribes that the number of dishes in the meal be odd, 9 or 11. An even number would eliminate any hope of an increase in wealth, children or anything desirable.

Though the dishes vary between regions, certain items are found almost everywhere. Poppy seed cake, beet soup, fish, sauerkraut, potato pancakes, prune dumplings and noodles with poppy seed are universally Polish.

After supper, family and guests stay at the table until, at a signal from the host, they all rise in unison and leave. This is the result of an old belief that the first to rise will die before the next Christmas Eve. In some villages the peasants save the crumbs from this festive meal so they can sow them in the Spring. They are said to give medicinal power to the grasses upon which they are sprinkled.

The remainder of the evening is given to stories and songs around the Christmas tree. It is decorated with nuts, apples and ornaments made from eggshells, colored paper, straw, and painted. Christmas gifts are tucked below the tree. In some places, children are taught that "The Little Star" brings the gifts. As presents are wrapped, a rollers may float from house to house, receiving treats from tree and table.

At midnight, the little ones are put to bed and the elders attend "Pasterka," or Shepherd's Mass.

Traditionally, Advent is an important season in the Polish year, with special church services, known as Rororaty, being held every morning at 6am. The four Sundays of Advent are said to represent the 4,000 years of waiting for Christ.

During Advent and, in some homes, on Christmas Eve, bees wax is poured on water, and fortunes are told from the shapes which emerge. Special tasks carried out during Advent are the baking of the Christmas piernik (honey cake) and the making of Christmas decorations. Pierniki are made in a great variety of shapes, including hearts, animals and St Nicholas figures. Traditional decorations include the pajaki (spiders), which are handmade mobiles, stars and decorated egg shells.

Beautifully lit Christmas trees are placed in all public arenas, outside churches and in homes. Traditionally the trees are decorated with shiny apples, gift walnuts, beautifully wrapped chocolate shapes and many homemade decorations and candles. On the top of the tree is a star or a glittering top piece. In many homes, sparklers are hung on the branches of the trees giving it a magical air. Sometimes the trees are left standing until February 2nd, the feast day of St Mary of the Candle of Lightning.

During Advent, the Gwiadorze (star carriers) used to begin wandering through the towns and villages and this would continue until Epiphany. Some of the Gwiadorze sang carols, others recited verses or put on Szopi (puppet show) or herody (nativity scenes). The last two customs are developments from traditional manger scenes or Jaselka (crib).

















CHRISTMAS AROUND THE WORLD: Scandinavia and the North

Sweden

Christmas begins in Sweden with the Saint Lucia ceremony. Before dawn on the morning of December 13th, the youngest daughter from each family puts on a white robe with a red sash. She wears a crown of evergreens with tall-lighted candles attached to it. She wakes her parents, and serves them with coffee and Lucia buns. The other children accompany her. The boys dressed as star boys in long white shirts and pointed hats.

The custom goes back to Lucia, a Christian virgin martyred for her beliefs at Syracuse in the fourth century. The Saint Lucia ceremony is fairly recent, but it represents the traditional thanksgiving for the return of the sun. Often she is followed by star boys, who wear pointed hats, and carry star wands. Candle-lit processions to Church feature Scandinavian Christmases, where, in the home, it is mother who always lights the candles on Christmas Eve.

Christmas trees are usually found in Swedish homes before Christmas. Decoration may include candles, apples, Swedish flags, small gnomes wearing red tasseled caps, straw ornaments. The houses may filled with red tulips and smell like pepparkakor, which is a heart-star, or goat-shaped gingerbread biscuit.

Swedish Julafton -Christmas Eve- dinner may be a smorgasbord, or buffet with julskinka -Christmas ham- pickled pigs feet,lutfisk, or dried codfish, and many different kinds of sweets. Risgrynsgrot, a special rice porridge, has hidden in it an almond which as tradition has it the person who finds the almond in his or her bowl will marry or have good luck in the coming year.

After Christmas Eve dinner, a friend or family member dresses up as Tomten, the Christmas gnome. Tomten, unlike Santa Claus, is supposed to live under the floorboards of the house or barn and ride a straw goat. The make-believe Tomten, wearing a white beard and dressed in red robes, distributes gifts from his sack. Many are given with a funny rhyme that hints at the contents.

Norway
Norwegian children always remember a little gnome Nisse at Christmastime. He guards all the farm animals, and he plays tricks on the children if they forget to place a bowl of special porridge for him.

Norway has its gift-bearing little gnome or elf. Known as Julebukk or "Christmas buck," he appears as a goat-like creature. Julebukk harkens back to Viking times when pagans worshipped Thor and his goat. During pagan celebrations a person dressed in a goatskin, carrying a goat head, would burst in upon the party and during the course of evening would "die" and return to life.

During the early Christian era, the goat began to take the form of the devil, and would appear during times of wild merry-making and jubilation. By the end of the Middle Ages, the game was forbidden by the Church and the state. In more recent times the goat has emerged in the tamer form of Julebukk.

A favorite holiday cookie is called a sand kager is made by mixing 2 cups of butter and sugar, 4 cups of flour, and 1 cup of chopped almonds. This pressed into a tin, baked until golden brown, and cut into squares.

In the dark afternoons, in the Viking tradition, children go from house to house asking for goodies.

Norwegians eat lye-treated codfish, and wash it down with boiled potatoes, rice porridge, gingerbread, and punch.

Norwegians are very close to the North Pole, and they strongly hope for the magic of snow for the holydays! Christmas in Norway begins with the Saint Lucia ceremony on the 13 December. At the crack of dawn, the youngest daughter from each family puts on a white robe with a sash, a crown with evergreens and tall-lighted candles, accompanied by the other children, the boys dressed as star boys in long white shirts and pointed hats. They wake their parents, and serve them coffee and Lucia buns, lussekatter. The custom goes back to a Christian virgin, Lucia, martyred for her beliefs at Syracuse in the fourth century. The Saint Lucia ceremony is fairly recent, but it represents the traditional thanksgiving for the return of the sun.

The Christmas tree, juletre, spruce or pine tree usually, are often decorated with candles, apples, red harts, cornets, straw ornaments, balls of glass and tinsels, all depending on what you like. The homes have a scent of resin, hyacinths, red tulips, spices and tangerines.

Some children, especially in the country still believe in and remember a little gnome or elf, fjøsnissen at Christmas time. He is told to guard all the farm animals, and he plays tricks if the children forget to place a bowl of special rice porridge, risengrynsgrøt, in the barn or outside for him. This is old superstition. Norwegians also love to eat this porridge on the 23 December, lillejulaften, and then it holds a magic almond inside. The one who finds it gets a prize. Some eat the rice porridge for lunch on the 24th. Perhaps in the evening they have some gløgg, it is a spicy drink (you can add some red wine if you like), with raisins and chopped almonds. Julaften, on the 24 December, a lot of people go to church service before they gather at home around the table for a nice Christmas Eve dinner. The dinner can consist of a rib with a good crackling, ribbe, (served with "cabbage à la norvégienne", surkaal, potatoes, carrots, cauliflower, sprouts, prunes and brown sauce), salted and dried ribs of mutton, pinnekjoett, (served with potatoes, carrots and mashed swedes), or lye-treated codfish, lutefisk (served with potatoes, bacon and pea stew). For dessert: rice blended with whipped cream served with a red sauce, riskrem, caramel pudding, cherry mousse, or whipped cream blended with multer (orange, wonderful berries found on the mountain - looks like rasberries).

In the evening Santa Claus, julenissen, arrives with gifts. Often it is snowing. In the days between Christmas and New Years Eve, romjulen, the children sometimes go from house to house in the afternoon asking for sweets, this tradition is called "Christmas buck", julebukk. The tradition harkens back to the Viking times when pagans worshipped Thor and his goat, but just a few children keep up the tradition today.

On Christmas Day a lot of people have a big brunch at noon or dinner in the afternoon for friends and family. It is done the Italian way and can last for several wonderful hours!

Traditional cakes and cookies made at Christmas can be julekake (with raisins), kryddekake, delfiakake, rosettbakels, fattigmann, smultringer, goro, silkekaker, pepperkaker, kokosmakroner. Different nuts, fruits, figs, dates and sweets also belong to the celebration. God Jul! (Merry Christmas!)

Denmark
Christmas in Denmark is supposed to be when a mischievous elf called Nisse can have his fun. He is said to live in the lofts of old farmhouses and enjoys playing jokes. He wears gray woolen clothes, a red bonnet, red stockings and white clogs. Families leave him a bowl of rice pudding or porridge on Christmas Eve to keep his jokes within limits. Usually though he is kind and helpful helping out on the farms and being especially good to the children.

Christmas Eve dinner begins with rice pudding that holds a magic almond inside. Whoever finds the almond receives a prize. They then have goose, red cabbage and browned potatoes. After that lots of pastries and cakes.

The Danish tradition is the Christmas plate. This was a tradition in the early days where rich Danes gave plates biscuits and fruit as presents to their servants. These plates were the nicest and best kind and were not used for everyday use, this is the reason why they became so collectable.

They take much pride making their own decorations with bright paper, bits of wood and straw. The parents secretly decorate the tree, and children are not permitted to see the tree until dinner on Christmas Eve. The tree is then lit up and families gather around to sing carols and hymns.

Each Sunday in Advent, guests are invited to join in the lighting of the candles on the Advent crown. Adults drink a warming mixture of red wine, spices and raisins, and children drink a sweet fruit juice, like strawberry. Everybody eats small cakes of batter which have been cooked over the fire in a special pan, and dusted with icing sugar.

In Denmark Christmas Eve is a special time. It is at this time parents secretly decorate the Christmas tree with home made wood and straw baubles. The children are only able to see the tree before dinner when it is lit up and the family gathers to sing carols and hymns.

In Denmark Christmas Eve is called Juleaften and is the biggest occasion of the year. Parties go on all night, with traditional prune-stuffed roast goose, red cabbage, fried pastries, and cinnamon-laced rice pudding called Grod.

The Christmas elves called Julenisse are appeased with rice pudding, and dishes of seeds are placed outdoors for wild birds.

Finland
Everybody's house is given a very good clean in readiness for Christmas. Hours are spent in the kitchen cooking and baking special treats for the festive season.

Fir trees are felled, tied onto sleds, and taken home to be decorated.

A sheaf of grain is often tied to a pole, together with nuts and seeds and placed in the garden for the birds. Many of the peasants will not eat their Christmas dinner until the birds have had their dinner.

The meal was begun as soon as the first star appeared in the sky.

In Finland the Christmas tree is set up on Christmas Eve. Apples and other fruits, candies, paper flags, cotton and tinsel are used as decorations, and candles are used for lighting it.

The Christmas festivities are preceded by a visit to the famous steam baths, after which everyone dressed in clean clothes in preparation for the Christmas dinner, which is served at 5-7 in the evening.

Christmas gifts may be given out before or after the dinner. The children do not hang up stockings, but Santa Claus comes in person, often accompanied by as many as half a dozen Christmas elves to distribute the presents.

The main dish of the dinner is boiled codfish served snowy white and fluffy, with allspice, boiled potatoes, and cream sauce. The dried cod has been soaked for a week in a lye solution, then in clear water to soften it to the right texture. Also on the menu is roast suckling pig or a roasted fresh ham, mashed potatoes, and vegetables.

After dinner the children go to bed while the older people stay up to chat with visitors and drink coffee until about midnight.

Christmas Day services in the churches begin at six in the morning. It is a day for family visits and reunions. In some parts of the country the Star Boys tour the countryside singing Christmas songs. During all these days the people keep wishing each other a Hyvaa Joulua, "Merry Yule."

Iceland
Christmas in Iceland is an interesting experience as this country has many old traditions for celebrating Christmas. Expect no fewer than 13 Icelandic Santa Clauses! In Iceland, they are called jólasveinar ("Yuletide Lads"; singular: jólasveinn). Their parents are Grýla, a mean old woman who drags off naughty children, and Leppalúði, who is not as mean. The origin of these "Santas" is centuries old, and each has its own name, character and role.

Nowadays during Christmas in Iceland, their function is to come to town bearing gifts and candy (and a prank or two). The first jólasveinn arrives 13 days before Christmas and then the others follow, one each day. After Christmas, they leave one by one. The Icelandic Christmas season lasts 26 days.

Thorláksmessa (mass day of St Þorlákur) is celebrated on 23 December. Shops are open until 23:30 (how about the 10 best Scandinavian gifts) and then close for three days during Christmas in Iceland. Many attend midnight mass. The main Christmas celebration takes place on Christmas Eve, including the gift exchange.

A special Icelandic custom for children is to put a shoe in the window from December 12 until Christmas Eve. If they have been good, one of the "Santas" leaves a gift - bad children receive a potato.

On New Year's Eve many people attend community bonfires and exchange visits. At midnight there is a spectacle of fireworks when almost every home in Iceland will light its own fireworks.

Iceland's holiday season ends on January 6, with a special celebration of the Twelfth Night. This is when elves and trolls come out and celebrate with the Icelanders, dancing and singing. On this day, the festivities of New Year's Eve (bonfires and firework show) are repeated in smaller extend all over Iceland.

Greenland
In Greenland there is a lot of visiting of families, drinking coffee and eating cakes, as well as giving of brightly wrapped presents which might consist of a model sledge, a pair of tusks, or even a sealskin mitt.

Everyone in the village gets a gift and children go from hut to hut, singing songs.

Christmas trees are imported and decorated with candles as well as bright ornaments. There is dancing most of the night. After the coffee, cakes and carols everyone is given Mattak which is whale skin with a strip of blubber inside is given to everyone. The taste of it is much like coconut, but is tough to chew and is usually just swallowed.

Another food that is eaten is Kiviak which consists of raw flesh of an auk which has been buried whole in sealskin for several months until they have reached an advanced stage of decomposition.

This is the one night of which the women are waited on by the men.

There are games played including one in which an object is passed from hand to hand round a long table under the cloth.

CHRISTMAS AROUND THE WORLD: United States and Canada


In the United States and Canada, people decorate their homes with Christmas trees, wreaths, and ornaments. City streets sparkle with colored lights, and the sound of bells and Christmas carols fills the air.

During the weeks before Christmas, children write letters to Santa Claus and tell him what presents they would like to receive. Many department stores hire people to wear a Santa Claus costume and listen to children's requests. People share holiday greetings by sending Christmas cards to relatives and friends. Many companies give presents to their employees.

A Christmas tree is the main attraction in most homes. Relatives and friends may join in trimming the tree with lights, tinsel, and colorful ornaments. Presents are placed under the tree. Many young children believe the presents are brought by Santa Claus, who arrives on Christmas Eve in a sleigh pulled by reindeer. Some youngsters hang up stockings so Santa can fill them with candy, fruit, and other small gifts. Families open their presents on Christmas Eve or Christmas morning.

In many parts of the United States and Canada, groups of carolers walk from house to house and sing Christmas songs. Some people give the singers money or small gifts or invite them in for a warm drink.

Many people attend church services on Christmas Eve or Christmas morning. Churches are decorated with evergreen branches, red poinsettias, and scenes of the Nativity. Churchgoers listen to readings from the Bible and join in singing Christmas carols.

A traditional Christmas dinner includes stuffed turkey, mashed potatoes, cranberry sauce, and a variety of other dishes. Some families have ham or roast goose instead of turkey. Favorite desserts include mince pie or pumpkin pie, plum pudding, and fruitcake. Eggnog is a popular Christmas beverage in many homes.

In some parts of the United States and Canada, various ethnic groups observe Christmas customs of their ancestors. For example, Spanish traditions are popular in the Southwestern United States. Many families in the province of Quebec follow French customs. Some black Americans combine Christmas with Kwanzaa, an African American holiday. Kwanzaa lasts seven days, from December 26 through January 1. Each day, families light a candle symbolizing one of seven principles, including creativity, faith, and unity.

Christmas in the United States of America
Santa Claus was born in US in the 1860's he was named this as he had a white beard and a belly, so he was named Santa Claus as this was the Dutch word for St Nicholas, Sinter Klaas. Although the dutch had bought him with them in the 17th century, he did not become an important person at Christmas until the novelist Washington Irving put him in a novel that he wrote in 1809. This first Santa Claus was still known as St. Nicholas, he did smoke a pipe, and fly around in a wagon without any reindeer, but he did not have his red suit or live at the North Pole, he did however bring presents to children every year. In 1863, he was given the name Santa Claus and bore the red suit, pipe, and his reindeer and sleigh.

History books refer to the United States as "the melting pot" where all nations and traditions blend together. Indeed, our Christmas celebrations would indicate just that. We have carols from England and Australia and trees from Germany. Santa Claus, or St. Nick. in a red suit originated in Scandinavia and his arrival through the chimney to fill stockings is reminiscent of the Netherlands. His sleigh drawn by reindeer began in Switzerland, and our parades may be a carry-over from Latin processions. Of course the traditional feasting is typical of all nations. We, in turn, have fattened up the jolly old man in the red suit and blended all the traditions until he comes down the chimney on Christmas Eve, leaves gifts and stockings filled with treats and departs in a sleigh drawn by eight tiny reindeer. The media has helped to make this a universal Christmas image. Yet each regions of the U.S. has its own peculiarity.

From ancient times, American Indians have held religious dances to coincide with the winter solstice. Franciscan monks succeeded in bringing this Indian celebration and the Christmas Holy Day together. Thirty-five miles south of Santa Fe, in the San Felipe Pueblo, is held perhaps one of the most unique Christmas Eve dances. Shortly after the priest has delivered his Christmas Eve sermon and departed, birdcalls burst from the loft (sounds produced by blowing into a shallow dish of water through a split, perforated hollow reed). An insistent drum takes over and dancers move into the blazing light of the altar. Dressed in masks, animal skins, feathers, coral, shells, turquoise and head dresses with real antlers, they perform the deer, turtle, eagle and buffalo dances. Women carry a sprig of HAKAK, the sacred spruce tree, which represents eternal life and which they believed helped to create mankind.

Now Christmas celebrations vary greatly between regions of the United States, because of the variety of nationalities which have settled in it.

From the Appalachian mountains came one of today's most popular Christmas songs, "The Twelve Days of Christmas." This was originally a "counting song" of magical or pagan origin, and no one seems to know what it originally meant. However, today it has become the theme of many Christmas cards and displays.

In Pennsylvania, the Moravians build a landscape, called a putz - under the Christmas tree, while in the same state the Germans are given gifts by Belsnickle, who taps them with his switch if they have misbehaved. The Moravian population embrace Christmas with a "Love-Fest." These are musical services in which the congregation partakes of simple food while the choir sings appropriate hymns and anthems. Usually, the congregation must be served sweet buns and coffee in the time it takes to sing three hymns. Candles are distributed, made of beeswax (for until the 15th century, it was believed bees were made in Paradise), and as the final anthem is sung, all raise their lighted candles to "Praise to Our Heavenly King."

In the South, in the past, firearms were shot to greet distant neighbours on Christmas Day.

In Alaska, a star on a pole is taken from door to door, followed by Herod's Men, who try to capture the star. Colonial doorways are often decorated with pineapple, a symbol of hospitality.

In Washington D.C., a huge, spectacular tree is lit ceremoniously when the President presses a button and turns on the tree's lights.

In Boston, carol singing festivities are famous. The singers are accompanied by hand bells.

In New Orleans, a huge ox is paraded around the streets decorated with holly and with ribbons tied to its horns.

In Arizona, the Mexican ritual called Las Posadas is kept up. This is a ritual procession and play representing the search of Mary and Joseph for a room at the inn. Families play the parts and visit each other's houses enacting and re-enacting the drama and, at the same time, having a look at each family's crib.

In Hawaii, Christmas starts with the coming of the Christmas Tree Ship, a ship bringing a great load of Christmas fare. Santa Claus also arrives by boat. Downtown shopping centers in Hawaii display Santa's helpers as "menehunes," the legendary little people who are supposed to have been the first inhabitants of Hawaii before the Polynesians seized the islands. Palm trees are strung with decorate delights and fragrant flowers are hung in leis around the indoor Christmas tree.

In California, Santa Claus sometimes sweeps in on a surf board.

The greatest variety in the traditions, however, comes in the taste of Christmas feast:

New England has Lumberjack Pie ( a mashed potato crust, filled with meats, onion and cinnamon.)

Pennsylvania Dutch serve Sand Tarts (thin, crisp sugar cookies)

North Carolina features Moravian Love-Feast Buns (faintly sweet bread of flour and mashed potatoes.)

Baltimore serves Sauerkraut with their Turkey (which includes apples, onions and carrots.)

Virginia gives us oyster and ham pie.

Southern states have Hominy Grits Soufflé and Whiskey Cake (with one cup of 100-proof whiskey.)

Louisiana's treat is Creole Gumbo. It can include ham, veal, chicken, shrimp, oysters and crabmeat.

New Mexico has the Empanaditas--little beef pies with applesauce pine nuts and raisins.

Hawaii blesses us with Turkey Teriyaki marinated and cooked over an outdoor pit.

Whatever the region, Christmas is one of the most celebrated and enjoyed holidays in the nation.

Christmas in Canada
Christmas celebrations are quite similar in the variety to America. In some provinces, a big winter festival, called Sinck tuck, is celebrated by the Eskimos, with dancing and a present-giving party.

In Labrador, turnips are saved from the summer harvest and are given to children, with a lighted candle pushed into a hollowed out hole.

In Nova Scotia, a country settled by Scottish highlanders, songs and carols brought from Britain two centuries ago are sung each Christmas morning.

Government Carols - Can you guess the original titles?

1. Move Hither The Entire Assembly Of Those Who Are Loyal In Their Belief
2. Embellish Interior Passageways
3. Vertically Challenged Adolescent Percussionist
4. First Person Singular Experiencing An Hallucinatory Phenomenon Of A Natal Celebration Devoid Of Color
5. Soundless Nocturnal Period
6. Majestic Triplet Referred To In The First Person Plural
7. The Yuletide Occurance Preceding All Others
8. Precious Metal Musical Devices
9. Omnipotent Supreme Being Elicit Respite To Ecstatic Distinguished Males
10. Caribou With Vermillion Olfactory Appendage
11. Allow Crystalline Formations To Descend
12. Jovial Yuletide Desired For The Second Person Singular Or Plural By The First Person Plural
13. Commence Auditory Reception The Announcing Cherubs Vocalize
14. Kris Kringle Will Be Arriving In The City In The Not Too Distant Future
15. Bipedal Traveling Through An Amazing Acreage During The Period Between December 21st And March 21st In The Northern Hemisphere
16. Its Arrival Occurred At Twelve O'Clock During A Clement Nocturnal Period
17. Exclamatory Remark Concerning A Diminutive Municipality In Judea Southwest Of Jerusalem


Answers:
1. O Come All Ye Faithful
2. Deck The Halls
3. The Little Drummer Boy
4. I'm Dreaming Of A White Christmas
5. Silent Night
6. We Three Kings
7. The First Noel
8. Silver Bells
9. God Rest Ye Merry Gentlemen
10. Rudolph The Red Nosed Reindeer
11. Let It Snow, Let it Snow, Let it Snow
12. We Wish You A Merry Christmas
13. Hark! The Herald Angels Sing
14. Santa Claus Is Coming To Town
15. Walking In A Winter Wonderland,
16. It Came Upon A Midnight Clear
17. O Little Town Of Bethlehem

Quotes on Christmas

1. The best of all gifts around any Christmas tree: the presence of a happy family all wrapped up in each other. - Burton Hillis

2. I have always thought of Christmas time, when it has come round, as a good time; a kind, forgiving, charitable time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow passengers to the grave, and not another race of creatures bound on other journeys. - Charles Dickens

3. Christmas waves a magic wand over this world, and behold, everything is softer and more beautiful. -Norman Vincent Peale

4. He who has not Christmas in his heart will never find it under a tree. - Roy L. Smith

5. Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
- Isaiah 7:14

6. Yes, Virginia, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist… - Francis P. Church’s editorial in the New York Sun

7. Christmas, my child, is love in action. Every time we love, every time we give, it's Christmas. – Dale Evans Rogers

8. “Maybe Christmas,” he thought, “doesn’t come from a store, Maybe Christmas, perhaps, means a little bit more!” - From Dr. Suess' 'How the Grinch Stole Christmas"

9. Then Bob proposed: `A Merry Christmas to us all, my dears. God bless us.' Which all the family re-echoed. `God bless us every one.' said Tiny Tim, the last of all. - from Charles Dickens' 'A Christmas Carol'

10. Were earth a thousand times as fair, Beset with gold and jewels rare,
She yet were far too poor to be, A narrow cradle, Lord, for Thee. - Martin Luther

11. “No.” Mr. Kringle shook his head."Christmas isn’t just a day. It’s a frame of mind.” -Valentine Davies, 'Miracle on 34th Street'

12. We honor on His day of birth, The Child born to bring peace on earth.
The God who was born in a stable. - from The Lord of Misrule by Norah Lofts

13. His eyes - how they twinkled! his dimples how merry! His cheeks were like roses, his nose like a cherry! - Clement C. Moore, ' Visit from St. Nicholas'

14. So we will not “spend” Christmas… nor “observe” Christmas. We will “keep” Christmas –keep it as it is… in all the loveliness of its traditions. - Peter Marshall

15. Of all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi. - O. Henry, 'Gifts of the Magi'

16. Happy, happy Christmas that can win us back to the delusions of our childish days; that can recall to the old man the pleasures of his youth; that can transport the sailor and the traveler, thousands of miles away, back to his own fire-side and his quiet home! - Charles Dickens, 'The Pickwick Papers'

17. And numerous indeed are the hearts to which Christmas brings a brief season of happiness and enjoyment. - Charles Dickens, 'The Pickwick Papers'

18. What can I give Him, Poor as I am?
If I were a shepherd I would bring a lamb,
If I were a wise man I would do my part
Yet what can I give Him?
Give my heart.
- Christina Rossetti

19. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. - Luke 2:7

20. A merry Christmas, uncle! God save you!” cried a cheerful voice. “Bah!” said Scrooge, “Humbug!” - Charles Dickens, 'A Christmas Carol'

21. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. - Luke 2:13-14

22. O Father, may that holy Star grow every year more bright,
And send its glorious beam afar to fill the world with light.
- William Cullen Bryant

23. Some say that ever ‘gainst that season comes Wherein our Saviour’s birth is celebrated, The bird of dawning singeth all night long…. So hallow’d and gracious is that time. - William Shakespeare, 'Hamlet'

24. But I heard him exclaim, ere he drove out of sight, "Happy Christmas to all, and to all a good night." - Clement C. Moore, ' Visit from St. Nicholas'

25. There seems a magic in the very name of Christmas. - Charles Dickens

26. Christmas is not a season. It is a feeling. - Edna Ferber

27. Christmas is doing a little something extra for someone. - Charles Schultz

28. Christmas - that magic blanket that wraps itself about us, that something so intangible that it is like a fragrance. It may weave a spell of nostalgia. Christmas may be a day of feasting, or of prayer, but always it will be a day of remembrance - a day in which we think of everything we have ever loved. - Augusta E. Rundell

29. It is good to be children sometimes, and never better than at Christmas, when its mighty Founder was a child Himself. - Charles Dickens

30. A good conscience is a continual Christmas. - Benjamin Franklin

31. If we are to have the very best Christmas ever, we must listen for the sound of sandaled feet. We must reach out for the Carpenter's hand. With every step we take in His footsteps, we abandon a doubt and gain a truth. - Thomas S. Monson

32. What is Christmas? It is tenderness for the past, courage for the present, hope for the future. It is a fervent wish that every cup may overflow with blessings rich and eternal, and that every path may lead to peace. - Agnes M. Pharo

33. When we recall Christmas past, we usually find that the simplest things - not the great occasions - give off the greatest glow of happiness. - Bob Hope

34. I truly believe that if we keep telling the Christmas story, singing the Christmas songs, and living the Christmas spirit, we can bring joy and happiness and peace to this world. - Norman Vincent Peale

35. As we struggle with shopping lists and invitations, compounded by December's bad weather, it is good to be reminded that there are people in our lives who are worth this aggravation, and people to whom we are worth the same. - Donald E. Westlake

36. To the American People: Christmas is not a time or a season but a state of mind. To cherish peace and good will, to be plenteous in mercy, is to have the real spirit of Christmas. If we think on these things, there will be born in us a Savior and over us will shine a star sending its gleam of hope to the world. - Calvin Coolidge

37. Christmas Eve was a night of song that wrapped itself about you like a shawl. But it warmed more than your body. It warmed your heart...filled it, too, with melody that would last forever. - Bess Streeter Aldrich

38. Christmas is a necessity. There has to be at least one day of the year to remind us that we're here for something else besides ourselves. - Eric Sevareid

39. When Christ entered our world, he didn't come just to brighten our Decembers, but to transform our lives. - Rich Miller

40. Santa Claus brought me presents, but Christ gave His life for me. - Becky Kelley

41. The only real blind person at Christmas-time is he who has not Christmas in his heart. - Helen Keller

42. Christmas! The very word brings joy to our hearts. No matter how we may dread the rush, the long Christmas lists for gifts and cards to be bought and given--when Christmas Day comes there is still the same warm feeling we had as children, the same warmth that enfolds our hearts and our homes. - Joan Winmill Brown

43. Our hearts grow tender with childhood memories and love of kindred, and we are better throughout the year for having, in spirit, become a child again at Christmas-time. - Laura Ingalls Wilder

44. Heap on the wood!-the wind is chill; But let it whistle as it will, We'll keep our Christmas merry still. - Sir Walter Scott

45. The magic of Christmas is not in the presents, but in His presence. - Unknown

46. It is the one season of the year when we can lay aside all gnawing worry, indulge in sentiment without censure, assume the carefree faith of childhood, and just plain "have fun." Whether they call it Yuletide, Noel, Weinachten, or Christmas, people around the earth thirst for its refreshment as the desert traveler for the oasis. - D. D. Monroe

47. Christmas is not in tinsel and lights and outward show. The secret lies in an inner glow. It's lighting a fire inside the heart. Good will and joy a vital part. It's higher thought and a greater plan. It's glorious dream in the soul of man. - Wilfred A Peterson

48. This is Christmas: not the tinsel, not the giving and receiving, not even the carols, but the humble heart that receives anew the wondrous gift, the Christ. - Frank McKibben

49. What will you and I give for Christmas this year? Let us in our lives give to our Lord and Savior the gift of gratitude by living His teachings and following in His footsteps. It was said of Him that He 'went about doing good.' As we do likewise, the Christmas spirit will be ours. - Thomas S. Monson

50. Love is what's in the room with you at Christmas if you stop opening presents and listen. - Unknown

51. There has been only one Christmas - the rest are anniversaries. - W.J. Cameron

52. Christmas means ‘giving,’ and the gift without the giver is bare. Give of yourselves; give of your substance; give of your heart and mind. Christmas means ‘compassion and love’ and, most of all ‘forgiveness’...How poor indeed would be our lives without the influence of His teachings and His matchless example. He whose birth we commemorate this season is more than the symbol of a holiday. He is the Son of God, the Redeemer of mankind, the King of Kings, the Prince of Peace. - Gordon B. Hinckley

53. There is no better time than now, this very Christmas season, for all of us to rededicate ourselves to the principles taught by Jesus the Christ. It is the time to love the Lord our God with all our heart — and our neighbors as ourselves. It is well to remember that he who gives money gives much, he who gives time gives more, but he who gives of himself gives all. Let this be a description of our Christmas gifts. - Thomas S. Monson

54. Christmas is not just a day, an event to be observed and speedily forgotten. It is a spirit which should permeate every part of our lives. - William Parks

55. My idea of Christmas, whether old-fashioned or modern, is very simple: loving others. Come to think of it, why do we have to wait for Christmas to do that? - Bob Hope

56. Christmas, children, is not a date. It is a state of mind.- Mary Ellen Chase



By C.S. Lewis:


56. Look for Christ and you will find Him. And with Him, everything else.

Among the oxen 
(like an ox I'm slow) 
I see a glory in the stable grow
Which, with the ox's dullness 
might at length
Give me an ox's strength

Among the asses 
(stubborn I as they)
I see my Savior 
where I looked for hay;
So may my beast like folly 
learn at least
The patience of a beast

Among the sheep 
(I like a sheep have strayed) 
I watch the manger 
where my Lord is laid; 
Oh that my baa-ing nature 
would win thence 
Some woolly innocence! 

"Once in our world, a stable had something in it that was bigger than our whole world." 

"Exmas and Crissmas are not the same. The pictures which are stamped on the Exmas-cards have nothing to do with the sacred story..."

"Always winter and never Christmas; think of that! How awful!" said Lucy.
from "The Lion, the Witch and the Wardrobe"

"Can it really be my duty to buy and receive masses of junk every winter just to help the shopkeepers?"

"The Son of God became a man to enable men to become sons of God."


12/15/09

The W in Christmas

Each December, I vowed to make Christmas a calm and peaceful experience. I had cut back on nonessential obligations - extensive card writing, endless baking, decorating, and even overspending. Yet still, I found myself exhausted, unable to appreciate the precious family moments, and of course, the true meaning of Christmas.

My son, Nicholas, was in kindergarten that year. It was an exciting season for a six year old. For weeks, he'd been memorizing songs for his school's "Winter Pageant." I didn't have the heart to tell him I'd be working the night of the production.

Unwilling to miss his shining moment, I spoke with his teacher. She assured me there'd be a dress rehearsal the morning of the presentation. All parents unable to attend that evening were welcome to come then. Fortunately, Nicholas seemed happy with the compromise.

So, the morning of the dress rehearsal, I filed in ten minutes early, found a spot on the cafeteria floor and sat down. Around the room, I saw several other parents quietly scampering to their seats. As I waited, the students were led into the room. Each class, accompanied by their teacher, sat cross-legged on the floor. Then, each group, one by one, rose to perform their song.

Because the public school system had long stopped referring to the holiday as "Christmas," I didn't expect anything other than fun, commercial entertainment - songs of reindeer, Santa Claus, snowflakes and good cheer. So, when my son's class rose to sing, "Christmas Love," I was slightly taken aback by its bold title.
Nicholas was aglow, as were all of his classmates, adorned in fuzzy mittens, red sweaters, and bright snowcaps upon their heads. Those in the front row - center stage - held up large letters, one by one, to spell out the title of the song. As the class would sing "C is for Christmas," a child would hold up the letter C. Then, "H is for Happy," and on and on, until each child holding up his portion had presented the complete message, "Christmas Love."

The performance was going smoothly, until suddenly, we noticed her; a small, quiet, girl in the front row holding the letter "M" upside down - totally unaware her letter "M" appeared as a "W".

The audience of 1st through 6th graders snickered at this little one's mistake. But she had no idea they were laughing at her, so she stood tall, proudly holding her "W". Although many teachers tried to shush the children, the laughter continued until the last letter was raised, and we all saw it together. A hush came over the audience and eyes began to widen.

In that instant, we understood the reason we were there, why we celebrated the holiday in the first place, why even in the chaos, there was a purpose for our festivities. For when the last letter was held high, the message read loud and clear: "CHRISTWAS LOVE"

And, I believe, He still is........

12/12/08

The Reason for the Christmas Holiday



Though the celebration of Christmas has become a complex celebration full of fun and merry-making, with various traditions developed over the centuries and in many lands, the reason for the holiday is to honor the birth of the Savior Jesus Christ in a humble animal stable in the town of Bethlehem over 2,000 years ago. His birth is considered by Christians to be one of the most important events in the history of the world.
"For Unto Us A Child is Born"

History of Christmas Carols

According to American Society of Composers, Authors and Publishers, between 2000 and 2010, the most-performed holiday song was "Winter Wonderland," which was written in 1934. While recordings by The Andrews Sisters and Perry Como popularized the song in the '40s, versions by Eurythmics, Jewel and Air Supply are frequently heard on radio today.

Carol of the Bells, music by Mykola Dmytrovych Leontovych, lyrics by Peter J. Wilhousky.
Originally titled "Shchedryk", this Ukranian folk song is about a sparrow and the bountiful year that awaits a family. It was first performed in the Ukraine on the night of January 13, 1916, on the Julian calendar this is considered New Year's Eve. In the United States the song was first performed on October 5, 1921 at Carnegie Hall. Peter J. Wilhousky wrote new lyrics based on the melody of Shchedryk in 1936. He copyrighted it and the song is what we now know as "Carol of the Bells". As the title implies, this hauntingly beautiful song is about the sound of bells come Christmas time.

Do You Hear What I Hear? music and lyrics by Noel Regney and Gloria Shayne.
"Do You Hear What I Hear?" is one of the most beloved songs of the Christmas season. The story of this simple plea for peace begins, ironically, during World War II in war-torn France. Noel Regney was a young French musician who risked his life as a soldier in the French underground. The darkness and terror of those fearful years haunted him the rest of his life. After the war, he moved to the United States, where he found work composing jingles and music for TV. One day in a hotel dining room, Noel saw a beautiful woman playing the piano. Although he spoke little English and she spoke no French, he introduced himself to Gloria Shayne. Within a month they married.

In the years that followed, the tensions of the Cold War grew, and Noel’s mind was often drawn back to the terrible days he had spent in combat. He wondered if the world would ever see peace. Noel’s thoughts turned to the very first Christmas — a sacred time of peace and promise. As he reflected, the lyrics of a song came to him. When he and his wife collaborated, it was usually Noel who wrote music for Gloria’s words, but this time he handed the lyrics to his wife and asked if she would set them to music. Thus was born the beautiful Christmas carol, "Do You Hear What I Hear?"

When we hear this song, do we hear what Noel Regney wanted us to hear? The rendition of the song Noel liked best was one where the vocalist all but shouted the words “Pray for peace, people everywhere.” For him, that was the message of the song, for Noel believed that even in the darkness of fear and despair, the “child, [the] child, sleeping in the night, He will bring us goodness and light. He will bring us goodness and light.”

God Rest You Merry, Gentlemen, music and lyrics: Traditional
This traditional English carol is believed to stem from 16th century London with waits and carolers as the source. This carol had a strong cultural effect on London and on England as a whole. Charles Dickens included this carol in his 1843 story A Christmas Carol, when a young caroler tried to spread holiday cheer at the business of Scrooge and Marley. The traditional “London” tune associated with the text, is characterized as a "luck" tune. It is believed that the tune came to England from France, and is also found widely in Europe.

An old broadside copy, with three other "choice carols for the Christmas holidays," was said to have been found in the 1770 Roxburgh Collection in the British Museum. By the eighteenth century, variants of the carol could be found. Originally, the third and fourth lines were "For Jesus Christ our Savior was born upon this day" Shortly, however, a variant began to appear: "Remember Christ our Savior was born on Christmas day." Both versions are still found today.

The song has been beset by confusion with placement of the comma. The correct usage is to place the comma after the word "merry" rather than before it. The meaning, of course, changes significantly depending on where it is placed. The original intent and meaning was to wish that those gentlemen be merry, or, "God keep you in good spirits, gentlemen." If the comma is placed before the word "merry," then the intent and tone of the carol is misread, and becomes a wish that those merry gentlemen might have some rest (however appropriate the latter might be, particularly if the gentlemen have been too merry).

The First Noel, Words and Music: Traditional English carol of the 16th or 17th century, but possibly dating from as early as the 13th Century.

This popular English carol details the event of the angels visit to the shepherds and the wanderings of the Magi, or Three Kings. In the original, Noel, the French word for Christmas, is corrupted to "Nowell."

It was first found in an 1823 manuscript. Ten years later, William Sandys included the carol, virtually unchanged, in "Christmas Carols, Ancient and Modern", adding the music for the carol. Sandys' tune appears to be an amalgam of tune parts; in particular, because of its repetitive nature, it probably began as a descant to another melody or possibly as parts of other tunes. The words themselves were published on broadsides in the Cornwall region in southwest England, and some suspect a sixteenth century origin.

Hark the Herald Angels Sing, lyrics by Charles Wesley, music by Felix Mendelssohn
Charles Wesley, who was the brother of John Wesley founder of the Methodist church, wrote this popular carol in 1739. A sombre man, he requested slow and solemn music for his lyrics and thus "Hark the Herald Angels Sing” was sung to a different tune initially. Over a hundred years later Felix Mendelssohn (1809-1847) composed a cantata in 1840 to commemorate Johann Gutenberg's invention of the printing press. English musician William H. Cummings adapted Mendelssohn’s music to fit the lyrics of “Hark the Herald Angels Sing” already written by Wesley.

I Heard the Bells on Christmas Day, lyrics by Henry Wadsworth Longfellow, music by John Baptiste Calkin
In spite of the mentions of bells and Christmas in the title, "I Heard the Bells on Christmas Day" is as much an antiwar song as it is a pro-Christmas song. The poetry of this renowned carol was crafted by the great American literary figure, Henry Wadsworth Longfellow (1807-1882), in the midst of the American Civil War. On Christmas Day in 1863, Longfellow wrote the familiar lines in response to the horror of the bloody conflict and the personal tragedy of his son, Lieutenant Charles Appleton Longfellow, who was severely wounded in November 1862.

It was not until sometime after 1872 that the 1863 poem, which was originally titled "Christmas Bells," was converted into a carol. The composer of the appropriate tune, John Baptiste Calkin (1827-1905), was the most famous of a family of accomplished English musicians.

Although Calkin's melody is a beautiful, gentle, and lofty rendition of the sounds of Christmas bells and is quite well received during the holidays, at least three alternative tunes have been tried. These are the moderately popular wafting melody by Johnny Marks (1909-1985), who is most noted for "Rudolph the Red-Nosed Reindeer," plus tunes by John Bishop (ca. 1665-1737) and Alfred Herbert Brewer (1865-1928). Calkin's melody, however, remains predominant over the others.


It Came Upon A Midnight Clear, lyrics by Edmund Hamilton Sears, music by Richard Storrs Willis
"It Came Upon a Midnight Clear" was written by Edmund Hamilton Sears in 1849. The carol started life as a poem written by its author who was a minister living in Massachusetts at the time. The music for "It Came Upon A Midnight Clear" was composed by American musician Richard Storrs Willis in 1859 who was inspired by the words of the poem.

Joy to the World!, lyrics by Isaac Watts, music by Lowell Mason
Isaac Watts (1674-1748), author of "Joy to the World!" has been called the "father of English hymnody". A nonconformist pastor and prodigious author of theological and philosophical books (about 60) and hymns (about 700), Watts is most remembered for the extraordinary hymns, "When I Survey the Wondrous Cross," "Our God Our Help in Ages Past," and "Joy to the World!" First published in 1719, "Joy" was a paraphrase of the second part of Psalm 98. Originally the opening line read "Joy to the earth," but eventually the better term "world" entirely supplanted "earth."

The composition of the tune for "Joy" is attributed to Lowell Mason (1792-1872) a prominent American music educator, music editor, and hymn writer. Over a century after Watts' carol lyrics first appeared, it was printed for the first time with a splendid, dynamic tune in an 1839 collection entitled The Modern Psalmist for which Mason was the editor.

The carol synthesized by the joint talents of these two men has few peers in quality or international popularity. Both words and music, carried along by extremely esthetic conveyances of term and tone, joyfully proclaim the birth of Jesus. Of all the sacred carols, "Joy" is perhaps the most positive and uplifting declaration of the message of Christmas. The exclamation point almost universally inserted by carol editors after the initial line, "Joy to the world!," powerfully punctuates the exhilarating effect that this carol has had for the past century and a half.

O Come, All Ye Faithful, Words and music for the Latin "Adeste Fideles," by John Francis Wade. Translated into English by Frederick Oakeley.

There are usually 8 verses available for this hymn, although only verse 1-4 were written by John Francis Wade, circa 1743. The others were added around 1822. The English translations (around 1841) do not follow the usual order of verses. English Hymnals, give this order: 1, 2, 5, 7, 8, 3, 4. Some hymnals only give only verses 1-4.

O Come, O Come Emmanuel, Words: 8th Century Latin text Veni, Veni, Emanuel, Authorship Unknown; Translated from Latin to English by John Mason Neale
Music: Arranged and harmonized by Thomas Helmore in 1854, based on a 15th Century French Processional (Some sources give a Gregorian, 8th Century origin.)

This Advent hymn, written in 1851 by the Rev. John Mason Neale (1818-66), was based on one of the oldest of Christian prayers — referred to as the "O" Antiphons, the "Greater" Antiphons, and "The Seven O’s." These seven antiphons were recited as a part of the evening Vespers prayers of the Catholic Church before and after The Magnificat in the Octave before Christmas, December 17th to 23rd. Each of the seven stanzas addressed the Messiah by one of his titles, each one praising the coming of the Savior by a different name, and closing with petitions appropriate to the title. One verse was sung or chanted each evening (as opposed to being sung together as a single hymn, as we do today.)

The antiphons date back at least to the reign of Charlemagne (771-814), and the 439 lines of the English poem Christ, by Cynewulf (c. 800), are described as a loose translation and elaboration of the Antiphons. At least two — and up to five — additional verses were later added to the original seven. According to some sources, by the 12th or 13th century, but no later than the eighteenth century, five of the verses had been put together to form the verses of a single hymn, with the refrain "Gaude, gaude, Emmanuel nascetur pro te, Israel" ("Rejoice! Rejoice! Emmanuel; Shall come to thee, O Israel") (there was no refrain in the original Latin chant).

In 1851, it was translated by and published in Rev. John Mason Neale’s Medieval Hymns. The original title was "Draw nigh, draw nigh! Immanuel." It was revised and published in 1854 in Neale and Thomas Helmore’s second edition of Hymnal Noted with the more familiar "O Come, O Come Emmanuel."

Silent Night, music by Franz Gruber, lyrics by Joseph Mohr.
Perhaps the best-known Christmas Carol is "Silent Night", which was written in 1818 by Austrian Father Joseph Mohr and Church organist Franz Gruber. The story is told of how Father Joseph Mohr learned on the day before Christmas that the organ in the Church of St. Nicholas, in Oberdorf, Austria was broken and would not be repaired in time for that night’s Midnight Mass service. Determined to have music that night, he sat down and wrote three stanzas, and convinced Franz Gruber to set the words to music. That night, the two men performed their new song, originally titled in German "Stille Nacht, Heilige Nacht", accompanied by Father Mohr’s guitar.

Today, "Silent Night" is sung in more than 180 languages by millions of people.

White Christmas, Words & Music by Irving Berlin
"White Christmas" was written in 1940 by a Irving Berlin for the 1942 movie "Holiday Inn" starring Bing Crosby and Fred Astaire. Berlin's assignment was to write a song about each of the major holidays of the year. But Berlin, who was Jewish, found that writing a song about Christmas was the most challenging. He drew upon his experiences of the holiday in New York and Los Angeles, but still felt that the end result was wanting. However, when Bing first heard Berlin audition "White Christmas" in 1941 he reassured Irving that he had created a winner. Bing's preliminary evaluation turned out to be a gross understatement.

Bing Crosby introduced "White Christmas" to the public on his NBC radio show, the Kraft Music Hall, December 25, 1941. The movie "Holiday Inn" was released in August, 1942. By the end of the War it had become the biggest-selling single of all time. Bing's recording hit the charts on Oct. 3, 1942, and rose to #1 on Oct. 31, where it stayed for an amazing 11 weeks. In the following years Bing's recording hit the top 30 pop charts another 16 times, even topping the charts again in 1945 and January of '47. Bing's best-selling recording of "White Christmas" sold more than 30 million copies worldwide, and is the best-selling Christmas single of all-time. The success of the song led eventually to another movie based on the song. The movie "White Christmas" became the leading box-office draw of 1954.

The most familiar version of "White Christmas" is not the one Crosby recorded in 1942, however. Bing was called back to the Decca studios on March 19, 1947, to re-record "White Christmas" as a result of damage to the 1942 master due to its frequent use. Every effort was made to reproduce the original recording session, once again including the John Scott Trotter Orchestra and the Ken Darby Singers. The resulting re-issue is the one that has become most familiar to the public.

Jingle Bells, originally titled "One Horse Open Sleigh"
Author: James Lord Pierpont (1822-1893) wrote the song in 1857. The said song was meant for a Thanksgiving program at a church in Savannah, Georgia where Pierpont was organist. The song was so well accepted that it was again sung on Christmas day and since then became one of the most popular Christmas carols.

Silver Bells, composed by Jay Livingston and Ray Evans. The lyric is unusual for a Christmas song in that it describes the festival in the city and not a rural setting.

Silver Bells was first performed by Bob Hope and Marilyn Maxwell in the motion picture The Lemon Drop Kid, filmed in July-August 1950 but released in March 1951.[1] The first recorded version was by Bing Crosby and Carol Richards, released in October 1950.[2] After the Crosby and Richards recording became popular, Hope and Maxwell were called back in late 1950 to refilm a more elaborate production of the song.

Silver Bells started out as the questionable "Tinkle Bells." Said Evans, "We never thought that tinkle had a double meaning until Jay went home and his [first] wife said, 'Are you out of your mind? Do you know what the word tinkle is?'" The word is child's slang for urination.

The song was inspired by the imagery of Salvation Army bellringers standing outside department stores during the Christmas season.

Away in a Manger was first published in 1885 in Philadelphia and used widely throughout the English-speaking world. In Britain it is one of the most popular carols, a 1996 Gallup Poll ranking it joint second. The song was first published with two verses in an Evangelical Lutheran Sunday School collection, Little Children's Book for Schools and Families (1885), edited by James R. Murray (1841-1905), where it simply bore the title "Away in a Manger" and was set to a tune called "St. Kilda," credited to J.E. Clark.

For many years the text was credited to the German reformer Martin Luther. Research has shown, however, that this is nothing more than a fable. In the book Dainty Songs for Little Lads and Lasses (1887) it bears the title "Luther's Cradle Hymn" and the note, "Composed by Martin Luther for his children, and still sung by German mothers to their little ones." A possible reason for the spurious attribution to Luther is that the 400th anniversary of his birth was in 1883. The words were either based on a poem written for this anniversary or were credited to Luther as a clever marketing gimmick. This song has never been found in Luther's works. The first half of the melody is identical to the beginning of the second theme of Waltz #4, transposed down a fourth, in G'schichten aus dem Wienerwald, Op. 325 by Johann Strauss Jr., composed 19 years earlier.

The third stanza, "Be near me, Lord Jesus" was first printed in Gabriel's Vineyard Songs (1892), where it appeared with a tune by Charles H. Gabriel (simply marked "C"), thus these words are probably by Gabriel. Gabriel credited the entire text to Luther and gave it the title "Cradle Song." This verse is sometimes attributed to Dr. John McFarland, but since the popular story dates his contribution to 1904 (postdating the 1892 printing by 12 years), his contribution is highly questionable.[7]

Murray's tune, which is the tune most commonly printed in the U.S., is typically given the name "Mueller."

The tune "Cradle Song" was written by William J. Kirkpatrick for the musical Around the World with Christmas (1895). Kirkpatrick, like others before him, attributed the words to Luther.

It is also sung to an adaptation of the melody originally composed in 1837 by Jonathan E. Spilman to Flow gently, sweet Afton.

The first 2 verses are the original "Away In A Manger," while the 3rd verse was originally just simply called the "Cradle Song." Somehow the "Cradle Song" ended up being the 3rd verse of "Away In A Manger" and the 1st 2 verses of "Away In A Manger" was added to the "Cradle Song." Then the "Cradle Song," with its own melody (Flow Gently, Sweet Afton), was eventually also called "Away In A Manger", with its "alternate melody."

Thus we ended up with 2 different melodies for "Away In A Manger!"

The Twelve Days of Christmas is an English Christmas carol that enumerates a series of increasingly grand gifts given on each of the twelve days of Christmas. Although first published in England in 1780, textual evidence may indicate the song is French in origin.

The earliest well-known performance of the song was by English scholar James O. Halliwell in 1842, and he published a version in 4th edition The Nursery Rhymes of England (1846), collected principally from 'oral tradition'.[3] The song had become traditional as early as the 16th century.

In the early 20th century, English composer Frederic Austin wrote an arrangement in which he added his melody from "Five gold rings" onwards,[4] which has since become standard. The copyright to this arrangement was registered in 1909 and is still active by its owners, Novello & Co. Limited.

The twelve days in the song are the twelve days starting Christmas day, or in some traditions, the day after Christmas (December 26) (Boxing Day or St. Stephen's Day, as being the feast day of St. Stephen Protomartyr) to the day before Epiphany, or the Feast of the Epiphany (January 6, or the Twelfth Day). Twelfth Night is defined by the Oxford English Dictionary as "the evening of the fifth of January, preceding Twelfth Day, the eve of the Epiphany, formerly the last day of the Christmas festivities and observed as a time of merrymaking."

Although the specific origins of the chant are not known, it possibly began as a Twelfth Night "memories-and-forfeits" game, in which a leader recited a verse, each of the players repeated the verse, the leader added another verse, and so on until one of the players made a mistake, with the player who erred having to pay a penalty, such as offering up a kiss or a sweet.[1] This is how the game is offered up in its earliest known printed version, in the children's book Mirth without Mischief (c. 1780) published in England, which 100 years later Lady Gomme, a collector of folktales and rhymes, described playing every Twelfth Day night before eating mince pies and twelfth cake.

The song apparently is older than the printed version, though it is not known how much older. Textual evidence indicates that the song was not English in origin, but French, though it is considered an English carol. Three French versions of the song are known. If the "partridge in a pear tree" of the English version is to be taken literally, then it seems as if the chant comes from France, since the red-legged (or French) partridge, which perches in trees more frequently than the native common (or grey) partridge, was not successfully introduced into England until about 1770.

See also the post on this blog "The Twelve Days of Christmas" dated 11/19/08.

Deck the Halls (original English title: "Deck the Hall") is a traditional Yuletide and New Years' carol. The "fa-la-la" refrains were probably originally played on the harp. The tune is Welsh dating back to the sixteenth century, and belongs to a winter carol, Nos Galan. In the eighteenth century Mozart used the tune to "Deck the Halls" for a violin and piano duet. The repeated "fa la la" is from medieval ballads and used in Nos Galan, the remaining lyrics are American in origin dating from the nineteenth century.

The tune is that of an old Welsh air, first found in a musical manuscript by Welsh harpist John Parry Ddall (c. 1710–1782), but undoubtedly much older than that. The composition is still popular as a dance tune in Wales, and was published in the 1784 and 1794 editions of the harpist Edward Jones's Musical and Poetical Relics of the Welsh Bards. Poet John Ceiriog Hughes wrote the first published lyrics for the piece in Welsh, titling it "Nos Galan" ("New Year's Eve"). A middle verse was later added by folk singers. In the eighteenth century the tune spread widely, with Mozart using it in a piano and violin concerto and, later, Haydn in the song "New Year's Night."

Originally, carols were dances and not songs. The accompanying tune would have been used as a setting for any verses of appropriate metre. Singers would compete with each other, verse for verse — known as canu penillion dull y De ("singing verses in the southern style"). The church actively opposed these folk dances. Consequently, tunes originally used to accompany carols became separated from the original dances, but were still referred to as "carols". The popular English lyrics for this carol are not a translation from the Welsh. The connection with dancing is made explicit in the English lyrics by the phrase "follow me in merry measure" as "measure" is a synonym for dance. A collection of such sixteenth and seventeenth century dances danced at the Inns of Court in London are called the Old Measures. Dancing itself having been previously suppressed by the church was revived during the renaissance beginning in fifteenth century Italy .

During the Victorian re-invention of Christmas it was turned into a traditional English Christmas song. The first English version appeared in The Franklin Square Song Collection, edited by J.P.McCaskey in 1881.

O Little Town of Bethlehem was written by Phillips Brooks (1835-1893), an Episcopal priest, Rector of the Church of the Holy Trinity, Philadelphia. Brooks was inspired when he was visiting the little town of Bethlehem in 1865. Three years later, he wrote the poem for his church and his organist, Lewis Redner, added the music. Redner's tune, simply titled "St. Louis", is the tune used most often for this carol in the United States. Meanwhile, the English tune "Forest Green", adapted by Ralph Vaughan Williams, is the tune most often used for this carol in the United Kingdom and sometimes in the U.S. as well, especially in the Episcopal Church.

Have Yourself a Merry Little Christmas is a song introduced by Judy Garland in the 1944 MGM musical Meet Me in St. Louis. Frank Sinatra later recorded a version with modified lyrics, which has become more common than the original. The song was credited to Hugh Martin and Ralph Blane, although during a December 21, 2006 NPR interview, Martin said that Blane had encouraged him to write the song but had not had anything more to do with writing it. In 2007, ASCAP ranked "Have Yourself a Merry Little Christmas" the third most performed Christmas song written by ASCAP members of the past five years.

The song was written while Martin was vacationing in a house in Birmingham, Alabama, that his father Hugh Martin designed for his mother as a honeymoon cottage. The house was located in the Southside section of the city, across the street from Hugh's mother and right beside her aunt. The song first appeared in a scene in Meet Me in St. Louis, in which a family is distraught by the father's plans to move to New York City for a job promotion, leaving behind their beloved home in St. Louis, Missouri just before the long-anticipated Louisiana Purchase Exposition begins. In a scene set on Christmas Eve, Judy Garland's character, Esther, sings the song to cheer up her despondent five-year-old sister, Tootie, played by Margaret O'Brien.

The sentimental setting of the tune in the finished scene owes much to the understated orchestration by Conrad Salinger and musical direction of Georgie Stoll.

However, when presented with the original draft, Garland, her co-star Tom Drake and director Vincente Minnelli criticized the song as depressing:

Have yourself a merry little Christmas, it may be your last,
Next year we may all be living in the past
Have yourself a merry little Christmas, pop that champagne cork,
Next year we will all be living in New York.

No good times like the olden days, happy golden days of yore,
Faithful friends who were dear to us, will be near to us no more.

But at least we all will be together, if the Fates allow,
From now on we'll have to muddle through somehow.
So have yourself a merry little Christmas now.

Though he initially resisted, songwriter Hugh Martin made several changes to make the song more upbeat. For example, the lines "It may be your last / Next year we may all be living in the past" became "Let your heart be light / Next year all our troubles will be out of sight". Garland's version of the song, which was also released as a single by Decca Records, became popular among United States troops serving in World War II; her performance at the Hollywood Canteen brought many soldiers to tears.

In 1957, Frank Sinatra asked Martin to revise the line "Until then we'll have to muddle through somehow". He told Martin, "The name of my album is A Jolly Christmas. Do you think you could jolly up that line for me?" Martin's new line, "Hang a shining star upon the highest bough," has since become more widely recognized and sung than the original phrase. Martin made several other alterations, changing the song's focus to a celebration of present happiness, rather than anticipation of a better future.

Although the 1957 rewrite is the most familiar to listeners today, the Judy Garland lyrics have been recorded by a number of artists, for example Ella Fitzgerald (in Ella Wishes You a Swinging Christmas), and James Taylor. Quiet Company recorded the song most recently for the 2007 release of Peace on Earth: A Holiday Album. The album was made available for download directly from the web. All proceeds from sales went to Toys for Tots charity. Greg London's success as a pop music artist began during the 2008 holiday season, when his rendition of the song debuted as the #2 most added track on FMQB’s AC40 Chart and Radio & Records Adult Contemporary chart during the same week.

What Child Is This? is a popular Christmas carol written in 1865. At the age of twenty-nine, English writer William Chatterton Dix was struck with a sudden near-fatal illness and confined to bedrest for several months, during which he went into a deep depression. Yet out of his near-death experience, Dix wrote many hymns, including "What Child is This?", later set to the traditional English tune "Greensleeves".

Good King Wenceslas is a popular Christmas carol about a king who goes out to give alms to a poor peasant on the Feast of Stephen (the second day of Christmas, December 26). During the journey, his page is about to give up the struggle against the cold weather, but is enabled to continue by the heat miraculously emanating from the king's footprints in the snow. The legend is based on the life of the historical Saint Wenceslaus I, Duke of Bohemia (907–935), known in the Czech language as Svatý Václav.

The tune is based on a 13th century spring carol "Tempus adest floridum" ("It is time for flowering") first published in the 1582 Finnish song collection Piae Cantiones. The "Wenceslas" lyrics were written much later in 1853 by the English hymnwriter John Mason Neale (1818–1866) and substituted for the original Latin (to which they bear no relation) in collaboration with his music editor Thomas Helmore.

Wenceslas was considered a martyr and a saint immediately after his death, when a cult of Wenceslas grew up in Bohemia and in England. Within a few decades of Wenceslas's death four biographies of him were in circulation. These hagiographies had a powerful influence on the High Middle Ages conceptualization of the rex justus, or "righteous king"—that is, a monarch whose power stems mainly from his great piety, as well as from his princely vigor.

Referring approvingly to these hagiographies, the chronicler Cosmas of Prague, writing in about the year 1119, states:

But his deeds I think you know better than I could tell you; for, as is read in his Passion, no one doubts that, rising every night from his noble bed, with bare feet and only one chamberlain, he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty, so much so that he was considered, not a prince, but the father of all the wretched.
Several centuries later the legend was claimed as fact by Pope Pius II, who himself also walked ten miles barefoot in the ice and snow as an act of pious thanksgiving.

Although Wenceslas was, during his lifetime, only a duke, Holy Roman Emperor Otto I posthumously "conferred on [Wenceslas] the regal dignity and title" and that is why, in the legend and song, he is referred to as a "king". The usual English spelling of Duke Wenceslas's name, Wenceslaus, is occasionally encountered in later textual variants of the carol, although it was not used by Neale in his version. Wenceslas is not to be confused with King Wenceslaus I of Bohemia, who lived over three centuries later.

Sleigh Ride is a popular light orchestral piece composed by Leroy Anderson. The composer had the original idea for the piece during a heat wave in July 1946; he finished the work in February 1948. Lyrics, about a person who would like to ride in a sleigh on a winter's day with another person, were written by Mitchell Parish in 1950. The orchestral version was first recorded in 1949 by Arthur Fiedler and The Boston Pops Orchestra. The song was a hit record on RCA Victor Red Seal 49-0515 (45 rpm) / 10-1484 (78 rpm), and has become the equivalent of a signature song for the orchestra. The 45 rpm version was originally issued on red vinyl. This original mono version has never been available on CD, although the later 1959 re-recording is available in stereo. The orchestra has also recorded the song with John Williams, their conductor from 1979 to 1995, and Keith Lockhart, their current conductor.

Leroy Anderson recorded his own version of "Sleigh Ride" in 1950 on Decca 9-16000 (45 rpm) / 16000 (78 rpm). This monaural version is available on CD as well as his 1959 stereo re-recording. This recording hit the Cashbox magazine best sellers chart when re-released in 1952.

Although "Sleigh Ride" is often associated with Christmas, and often appears on Christmas compilation albums, the song's lyrics never specifically mention any holiday or religion (apart from certain recordings, such as those by the Carpenters, Walter Schumann and Air Supply, that substitute "Christmas party" for "birthday party" in the song's bridge). In fact, the mention of "pumpkin pie" in the last verse might suggest an association with Thanksgiving rather than Christmas.

According to the American Society of Composers, Authors and Publishers [ASCAP] review of Christmas music, "Sleigh Ride" consistently ranks in the top 10 list of most performed songs written by ASCAP members during the Christmas season worldwide.

According to author Steve Metcalf in the book Leroy Anderson: A Bio-Bibliography [Praeger 2004], "Sleigh Ride" ... has been performed and recorded by a wider array of musical artists than any other piece in the history of Western music."

Oh Holy Night - In 1847 Placide Cappeau de Roquemaure wrote the lyrics to "O Holy Night" as he imagined witnessing the birth of the Savior. The hymn was immediately popular, but deemed unfit for church services after it was discovered he left his parish and his friend who composed the music was Jewish. However, the French continued to sing it in their homes. After its English translation, the hymn became widely accepted in the U.S. and was the first song ever broadcast over radio. It soon took its place among the most beloved of Christmas hymns.

More to come...

Christmas Trivia: True or False?

The answers to the following can be found within the various posts on this blog...

Holiday Names and Greetings

1. “X-mas” is an irreverent, non-Christian name for the holiday.

2. “Noel” comes from Old French, meaning “new birth”.

3. “Yule” comes from an ancient Viking celebration of the turning of the sun.

4. “Feliz Navidad” directly translated into English means “Happy Birth”.

5. “Mele Kalikimaka” is Hawaiian for “enjoy the holiday feast”.

The Nativity of Jesus

6. Modern calendar years are based on the verified year of the birth of Christ.

7. The number of visitors, known as Magi, Wise Men or Kings, was three.

8. The Wise Men, or Kings, came to see the newborn baby lying in the manger.

9. Early Christians believed Christ was born on December 25th.

10. Shepherds watched their flocks on the cold winter’s night of Christ’s birth.

The Twelve Days of Christmas

11. The Twelve Days of Christmas begin on December 13th.

12. The gifts given on each day in the song represent items at a Christmas party.

13. The “Two Turtle Doves” represented the Old and New Testaments.

14. The last two gifts were 11 lords a leaping and 12 drummers drumming.

Santa Claus

15. St. Nicholas, who preceded Santa Claus, was born in Germany in 1622.

16. Santa’s flying sleigh and reindeer originated from stories in the 1800’s.

17. Although he’s known by many names in many places, Santa is always a man.

18. Kris Kringle was the name of an early Dutch Santa Claus figure.

19. Santa Claus is largely unknown in places like Japan and China.

Reindeer

20. Rudolph’s story was a promotional creation of Montgomery Ward stores.

21. Blixen is the name of Santa’s eighth reindeer.

22. Donner, the seventh reindeer, is sometimes incorrectly called Donder.

23. The reindeer were first named in “Twas the Night Before Christmas”.

24. Instead of reindeer, in Sweden, a goat pulls Santa’s (Tomten’s) sled.

Christmas Trees

25. The custom of decorating trees for Christmas originated in Germany.

26. Before the 1500’s, Christmas trees were considered a pagan custom.

27. Martin Luther is credited with first putting candles, or lights, on the tree.

28. There is no mention of a Christmas tree in Dicken’s “A Christmas Carol.”

29. Hanging the tree upside down from the ceiling used to be popular.

Miscellaneous

30. The first Christmas card was created and sent in London in 1840.

31. The most popular selling Christmas Carol of all time is “Silent Night”.

32. Mistletoe used to be hung for enemies to meet under and call a truce.

33. Poinsettias were first brought to the U.S. from Mexico by Mr. Poinsett.

34. Christmas mince pie contained rabbit, pheasant and partridge meat.

35. “Nog” in eggnog refers to a heavy noggin (head) from drinking too much.

36. The tradition of filling stockings originated in the country of Turkey.

37. Sleigh rides with jingle bells is a favorite Christmas activity in Australia.

38. Celebrating Christmas was once outlawed in Merry Olde England.

39. Candy canes were created to keep children quiet during church services.

40. Swedish Christmas celebrates St. Lucia, who helped needy people in Italy.

Answers:

1. False. “X” comes from the Greek letter that start’s Christ’s name and represents Christ.
2. True. Oui, oui. Noel is tres French, an old word which is related to the nouvelle, meaning “new”.
3. True. The word “yule” is old Norse for wheel, meaning the wheel in the sky that turns to give more light.
4. True. “Feliz” means “happy”. “Navidad” translates to nativity, which also means birth.
5. False. It means nothing in Hawaiian. It is an attempt to spell English “Merry Christmas” using Hawaiian letters.
6. False. There is no historical verification to the year of Christ’s birth. Some scholars believe it was in 2 to 4 B.C.
7. False. Three gifts are mentioned, but no number of the visitors is given. Some believe there were 12 or more.
8. False. They arrived well after Christ was born, and most likely saw him inside a home in a regular bed.
9. False. No exact date was known. When Romans became Christian, the Dec. 25th date replaced a pagan holiday.
10. False. Shepherds were not in the fields with their flocks during winter. This most likely occurred in the spring.
11. False. They start on Christmas Day, Dec. 25th, and last until Jan. 6th, the Eastern Orthodox Christmas Day.
12. True. In Old England, a party was held on “12th Night”. All the gifts were represented through food or fun.
13. True. The gifts and numbers were created to represent / disguise gospel principles for early persecuted believers.
14. False. There are 10 lords a leaping, not 11. Correct answer: 11 pipers piping, 12 drummers drumming.
15. False. St. Nicholas was born in Asia Minor, now known as Turkey, sometime during the 3rd Century.
16. False. The idea originated from early legends of Viking gods flying through the skies on animal-pulled sleighs.
17. False. In Italy, the gift giver is an old woman known as La Befana. In parts of Russia, she is known as Babushka.
18. False. Kris Kringle is an Americanization of the German gift giver “Christ-kindl”, or “Christ Child”.
19. False. Santa Claus has become a popular holiday figure in both Japan and China, not necessarily for Christmas.
20. True. It was a 1939 promotional gimmick given to those who did Christmas shopping at Montgomery Ward.
21. False. The name of the eighth reindeer is spelled Blitzen, not Blixen.
22. False. The original text of “Twas the Night Before Christmas” spells the seventh reindeer’s name as Donder.
23. True. “Twas the Night Before Christmas” by Clement C. Moore was the first text that named the eight reindeer.
24. True. Although many reindeer are in Northern Sweden, Tomten rides a sled through the forest pulled by a goat.
25. False. The Germans adapted modern tree traditions from customs of the ancient Romans and Celtic druids.
26. False. 7th Century Catholic monk St. Boniface used the indoor evergreen’s triangle shape to teach of the Godhead.
27. True. Legend claims Martin Luther first put candles on his tree, to represent the light of Christ for his children.
28. True. Christmas trees did not become popular in England until after Dickens wrote “A Christmas Carol”.
29. True. Many trees were originally hung upside down in Old Europe and in early Pennsylvania settlements.
30. True. John C. Horsley created his own card in 1840. The idea caught on, and his card was re-printed in 1843.
31. False. Although “Silent Night” is popular in many countries, Bing Crosby’s “White Christmas” is the top seller.
32. True. Used for many things, mistletoe brought people together, including those who needed to kiss and make-up.
33. True. Joel Roberts Poinsett, Ambassador to Mexico, introduced the “Holy Night Flowers” to the U.S. in 1825.
34. True. Originally, mince pie was a meat pie. Fruits and spices were later added, and then the meat was dropped.
35. False. “Nog” is another term for “grog”, which is a rum-based drink. Eggnog is sometimes served with rum.
36. True. St. Nicholas, who lived in Turkey, is claimed to have assisted the needy by leaving gold coins in stockings.
37. False. Christmas in Australia occurs during summertime. A beach barbecue is a popular Christmas Day event.
38. True. From 1645 to 1660, because of Oliver Cromwell and the Puritans, celebrating Christmas was illegal.
39. True. A Cologne Cathedral Choirmaster gave shepherds crook-shaped candy to kids during long nativity services.
40. True. Though celebrated in Sweden, Lucia’s legend began with her Christian services and martyrdom in Italy.

Correct Answers Rating:
40 - Cheater, you peeked! Not even Santa knew all of these.
35 to 39 - Next in line to be Santa. How’s your “ho, ho, ho”?
30 to 34 - A true Christmas elf. Santa’s looking to promote you.
25 to 29 - On Santa’s Nice List, but you could do better.
20 to 24 - Rockin’ around the Christmas tree, but you’re missing some good stuff.
15 to 19 - You like Christmas, but your favorite holiday is Halloween, right?
10 to 14 - Christmas is coming, and you haven’t got a ha’penny. God bless you.
Less than 10 - Bah humbug. You need to pay more attention if you want more than coal in your stocking. Better watch out or you’ll get run over by a reindeer.